Above is the link to purchase Deconstructing the Enigma of American Plutocracy on Amazon. Below is Chapter Ten: Billionaire Philanthropy and Rebutting the Neoliberal Apologia. Enjoy!
Charity is a cold thing. If a rich man wants to help the poor, he should pay his taxes gladly, not dole out money at a whim.
– Clement Attlee
You cannot just wait for private philanthropy to fix the problem, you know I think that private philanthropy is perfectly fine when it comes in addition to taxation, but when it comes instead of taxation, it is difficult to organize society. [i]
– Thomas Piketty
At this point a skeptic might think that I have developed an argument that money is the root of all evil and would like to pursue it its logical completion. Well, essentially I am, with some caveats and some nuances explored here. Money may not be the root of all evil, but it certainly accounts for a lot. In fact, in a comprehensive study[i] by Paul K. Riff of the University of California at Berkeley found that the wealthy are more unethical that the poor, have more narcissistic personally tendencies, and have greater psychological sense of entitlement. Whether these characteristics helped them achieve their wealth, or wealth changed them as they acquired it is an open question, but the causal factors don’t matter much. The wealthy tend to be – to put it bluntly – assholes. (Billionaire philanthropy would seem to support Adam Smith’s tentative postulation that individual selfishness serves the greater good, but for reasons given below, I do not think that is the case.)
[i] Piff, Paul K., “Wealth and the Inflated Self,” Personality and Social Psychology Bulletin, August 10,2013, Vol. 40:1, pp. 34-42.
Be that as it may, obviously the world economy operates on money, and the history of commerce makes for a fascinating study. Historians and economists have written some very good books on the subject, but alas it is beyond this book. Let me give some specific form to the skeptic’s objection to criticism of wealth concentration: What about Bill Gates, Warren Buffet, the Walton family, Mark Zuckerberg, and many more billionaire philanthropists who have pledged to give away large portions (or all) of their wealth for the human good? What about liberal billionaires like George Soros whose foundations support progressive causes? Some of these people even support, after all, UBI, while others do not. These are serious questions. My answer is this: I applaud their efforts and some of their projects have helped many people, and they often accomplish more harm than good. Not of course harm to direct beneficiaries, but rather to the idea of the social compact between governments and the governed. There is a better way more compatible with democratic institutions and not reliant on on-again off-again vacillations of the wealth class’s charitable intent.
There are legitimate criticisms of billionaire philanthropy in individual case studies. For example, the Walton Family Foundation’s charitable giving appears to be mostly a tax dodge, and the infinitesimally small portion of their wealth has gone to the arts and the environment, doing very little if anything to help the poor.[iii] Meanwhile, their employees are so underpaid that taxpayers must supplement their incomes by the tune of $6.3 billion annually for public assistance programs.[iv] Some criticisms focus of billionaire philanthropy just being good public relations[v] predicated on the optics of income and wealth inequality being so bad. Surely, there must be some truth to that. Others are critical because quite a lot of charitable giving seems to be going to, arguably, the “wrong” places and in paltry amounts: according to the National Philanthropic Foundation, in 2016 a very large plurality (32 percent) of charitable contributions went to religion, and charitably giving only rose one-third as fast as the stock market.[vi] In fairness, though, one might also consider a 2012 study which found that there are also illegitimate criticisms of rich philanthropists, such as it is only a tax dodge, or they don’t deserve praise because they’re still unspeakably rich.[vii] What is one to make of all this? Let us suspend disbelief about the nature of the human condition for the moment and assume for the purpose of argument that these philanthropists have only the best of intentions of society in mind, there is no nefarious counter-narrative for their actions, and they really do want to do good.
The first objection is simply to ask the question: Why is charity necessary? In an equality-based functioning socio-political system it wouldn’t be necessary at all. This question can be viewed as hopelessly naïve, an admission that utopia is achievable against my assertion that it is not, especially given my arguments about the deprivations of human nature and psychology that evolution has bestowed upon us. But the question does not require this radicalization. I would be happy to concede that charity has a place in society, and even happier to concede that it would be necessary to alleviate the worst of human suffering in any economic system one might imagine. The problem is that when we applaud billionaire philanthropy, are we not also validating an economic system which allows individuals to accumulate vast wealth at the expense of the less fortunate but no less worthy members of society? Consider that the four wealthiest American families own as much as 40 percent of the entire US population.[viii] Is the value billionaires have contributed to society commensurate with their wealth? Ideologues will argue that it is: with great risks come great rewards. In making that claim, though, what does that then say about the ordinary citizen who works very hard, perhaps at Wal-Mart trying to support a family, perhaps somewhere else, but still lives below the poverty line? After all, a series of studies collected by Bloomberg Businessweek, demonstrated fairly conclusively that an enormous factor in wealth accumulation is simply attributable to luck and the happenstance of one’s birth.[ix] (This is one area where intuition appears to have a solid base in reality: Would Donald Trump have become a billionaire if he had been born into a poor family in rural Appalachia?) Meanwhile, workers’ incomes may be so low that they don’t pay an income tax, and they are forced to take public assistance payed for by the middle class. In the case of Wal-Mart, the Walton family apparently finds it acceptable to pass the burden of poverty wages on to the middle class as they enjoy special tax breaks not available them.
At some point one must decide either that we as a society are all in this together, or we are all just individuals competing in a reality show. The billionaire class implicitly recognize that we are all in this together; if they didn’t they would hardly bother with charitable giving. Or in the alternative, they recognize that the capitalist system is unsustainable without some form of wealth redistribution. Be that as it may, the minimum wage – and the idea of raising it to a living wage – enjoys broad popular support.[x] But establishing a maximum wage is political taboo, despite the fact that at one time we had a de facto maximum wage with a top marginal tax rate of 90 percent.[xi] This seems odd. Would Bill Gates have not founded Microsoft if he knew that his maximum personal wealth would be capped at, let’s say, one billion dollars? Of course risk taking and innovation are partially products of the will to accumulate riches. But is there not a point at which the returns diminish? Would one’s lifestyle improve much if one accumulated two billion dollars instead of merely one billion? How many yachts, airplanes and mansions – and charitable foundations – are enough? These are not questions that capitalist neoliberals take seriously, much less ask. It is outside of their ideological comprehension. But these are the questions that we should all be asking.
Billionaire philanthropy is also undemocratic. In the abstract, in democratic societies people vote on issues indirectly through their vote for politicians who have stands on those issues. The public policy issues that they collectively agree upon become law (again, in the abstract). When billionaires decide what is important according to their fancy, and therefore where their money goes, they indirectly subvert democratic institutions. Perhaps their judgment is better than that of the mob. Perhaps it isn’t. Take, for example, the Bill & Melinda Gates Foundation, which according to its website, had a foundation trust endowment of $ 40.3 billion in 2016.[xii] Much of this money goes to support health, education and agricultural projects in developing countries, and much of that in Africa. In Tanzania alone, the Foundation spent $300 million in 2017.[xiii] The Foundation is making progress in improving human health in many other impoverished countries as well. The goals are laudable and the successes are measurable. But one has to wonder, if given a choice, if a US politician’s platform included distributing a $300 million budget surplus to the poor in the United States, or using it for college and trade school subsidies, or to stabilize the health insurance market, or to be invested in clean energy technologies, or any number of other things, how voters would respond. There are poor and needy in America too. It seems that, at least in this particular case, billionaires – in addition to all of the other perks – may substitute their own priorities over others. It is, after all, their right.
One of the strangest books I have read recently is Matthew Bishop’s and Michael Green’s 2009 Philanthrocapitalism: How the Rich Can Save the World. It was a broad book, and well-researched. But something about it made me uneasy, it seemed to be a little too rosy – an advocacy piece shrouded in a protective journalistic clamshell veneer, not seriously discussing the downsides of billionaire philanthropy. Notably, it didn’t directly address what I think is an important question: Doesn’t billionaire philanthropy perpetuate the myth the endemic problems of society can only be solved by the rich and the powerful? I felt a similar unease in watching Robert Reich’s excellent documentary “Saving Capitalism,” based on his book of the same name. It is rich with policy prescriptions to reverse growing wealth inequality – re-growing the strength of trade unions, increasing taxes on the wealthy, among many other things which would undoubtedly help – but largely ignores the fundamental flaws of capitalism itself. I suppose one cannot blame professor Reich: he spent many years in government as Secretary of Labor, and he was good at his job (remember the Clinton surplus) so one might expect that he would be a supporter of capitalism. But until we are to seriously look at its structural flaws, I fear that we constantly patching holes and replacing parts when what it really needs is a complete overhaul. Reich would like to return to the halcyon days of the post-war boom, or perhaps the Clinton 90s, but technology has changed the rules of the game. It is difficult to argue, given the history available to us, that these snapshots in time are not in fact anomalies.
There is a further objection, and one that is in many ways more troubling. Billionaire philanthropy can be nefarious too. Enter the Koch brothers. Their philanthropy, unlike the Walton family’s, is not primarily a public relations tool or tax avoidance scheme. Nor, like Gates’ philanthropic projects, is it well-intentioned. Much of the Koch’s money is funneled into philanthropic endeavors that are baldly self-serving and dangerous.
But before we go there, we should take a slight digression and look as the now-famous “Powell Memo” or “Powell Manifesto” of August 23, 1971.[xiv] Lewis Powell, who was months later to become an Associate Justice of the Supreme Court of the United States, was working at the U.S. Chamber of Commerce when he penned the memo to his boss, who was the Chairman of the Education Committee. The late 1960s and early 1970s was a turbulent time in America, and one of the many sources of that turbulence was the general dissatisfaction with the outcomes of capitalism for workers – low wages, anti-unionism, dangerous consumer products brought to the attention of the public by Ralph Nader, among others, and a growing sentiment towards more socialist policies. Powell’s deeply cynical and somewhat paranoid memorandum was a call to arms for the business community to fight back in an organized and disciplined way, through the funding of conservative think tanks, the media, congressional lobbying efforts, and among other things, invading academia with a conservative counter-balance in order to attack what was perceived as a liberal, neo-Marxist bias within the academy. Apparently it worked, and the following decade ushered in an aggressive pushback by the business community resulting in the creation of a plethora of new conservative pro-business causes and academic appointments,[xv] as well as the expanding role of the U.S. Chamber of Commerce. Oddly, Powell didn’t perceive that this general dissatisfaction with capitalism and big business was a general response to its abuses, but was rather purely political ideology at work. I don’t know how one can account for this glaring mistake from a bright person, but the corporate community took Powell’s admonitions to heart, and there is no better example of this than the Koch brothers.
Their lobbying efforts, support of conservative think tanks, and political contributions are well known. And yes, they support public television, the United Negro College fund, as well as other non-political causes such as medical research. Nonetheless, The Kochs were apparently shocked at a 2010 exposé in the New Yorker by Jane May which painted them in, shall we say, a less than flattering light.[xvi] They developed a rapid response public relations team and a new website, KochFacts.com as a counter narrative, focusing on their giving. But you can support medical research and have your name put on hospital wings all you want; the fact remains that the Kochs are partisan ideologues of the first order and were avid supporters of the now-defunct Tea Party movement,[xvii] marshalling an army of the credulous and undereducated to crusade against their own interests. They are also smart, and their most insidious attack with money has been on higher education and research.
Colleges and Universities in the United States have long been bastions of liberal and progressive thinking. (I touched upon some reasons for this in Chapter 3.) Graduates become leaders in many areas of both private and public endeavors, including of course politics. It would make natural sense that the Kochs would want to spread their influence to the university campus as well as a counterweight, and that is precisely what they’ve done, with of course as many strings attached as possible. In partnership with the Center for Public Integrity, David Levinthal of The Atlantic produced a piece of investigative journalism that shed much light on the Kochs’ ambitions in shaping young minds and developing scholarship toward neoliberal free market principles.[xviii] The findings are troubling.
Koch foundation’s spending on college campuses increased from $12.7 million at 163 institutions in 2012 to $19.3 million at 210 campuses in 2013. As Levinthal writes, “A review of hundreds of private documents, emails, and audio recordings—along with interviews with more than 75 college officials, professors, students, and others—indicate the Koch brothers’ spending on higher education is now a critical part of their broader campaign to infuse politics and government with free-market principles.”[xix] Of course many wealthy donors are patrons of universities, so there is nothing automatically untoward about this fact, unless such donors interfere with academic freedom. Levinthal recounts that back in 2007, a large donation to Florida State University came with some strings antithetical to the concept of academic freedom: “Teachings must align with the libertarian economic philosophy of Charles Koch, the Charles Koch Foundation would maintain partial control over faculty hiring and the chairman of the school’s economics department—a prominent economic theorist—must stay in place for another three years despite his plans to step down.”[xx] While Florida State ultimately rejected the request, the Kochs continue to donate and ties with the university remain close. The lion’s share of Koch funding in 2013 was received by Virginia’s George Mason University[xxi] and its Mercatus Center – a libertarian-leaning free market research center which a former director described as housing the “largest collection” of “free market faculty” in the world.[xxii] Not surprisingly, the research taking place at the Mercatus Center is noticed by Congress, and used to support movements to end the Affordable Care Act and cut taxes for the wealthy.[xxiii] Many other examples abound of the Kochs aggressively asserting their neoliberal libertarian ideology on college campuses.
Again, the Kochs are entitled to their views, but they should not be entitled to interfere with academic research to suit their ideological goals consistent with their conglomerate’s bottom line. It is inimical to the very idea of a marketplace of ideas. And just when you think it can’t get worse with the Kochs, it does. Readers may be familiar with Project Veritas, a 501(c)(3) nonprofit run by an unscrupulous (even by Koch standards) character named James O’Keefe. His mission is ostensibly to discredit institutions he views as progressive or left-leaning with sting operations, and has a long history of failures in this regard.[xxiv] O’Keefe gets millions of funding from Donors Trust and Donors Capital Fund, which in turn are funded by billionaires, including – you guessed it – the Koch brothers.[xxv]
As to the Bill & Melinda Gates Foundation, I remain somewhat ambivalent. There is something troubling about the fact that, first, individuals can accumulate such vast, almost obscene, wealth, and second, that it is entirely up to them to decide what is in the best interests of societies and what charitable causes to spend it on, or as the case may be, not spend it at all. If we lived in a just society, one that was not rigged in favor of the rich, these moral and ethical quandaries would not be presented for us to ponder. The fact that they exist, and continue to be debated, points to the fact that there is a very real foundational problem to the neoliberally-led political economy in America.
The quote at the outset of this chapter from Thomas Piketty comes from a BBC Newsnight interview with Evan Davies, roughly 18 months after the release of his book. Piketty goes on to say that
[i]f you want to do philanthropic giving I think it’s important that you don’t keep control…we have to be serious about what’s public interest and what’s private interest. In many countries in order to all this philanthropic giving to a public interest charity then you must lose any control right…it would be much more convincing if he [Bill Gates] gave away power.
I think we’re being very naïve if we think about the idea that now we don’t need taxation and that we don’t need the government, we just need to wait for the billionaires to give some of their wealth away.[xxvi]
The emphasis on the word power in the first paragraph above is Piketty´s. He goes on to talk about how nice it must be for billionaires to have people coming to them with projects to help humanity, and how good it must make them feel to become involved in the planning and implementation of such projects. Piketty is more than a brilliant economist: he is also an intuitive amateur psychologist. One has to wonder how the proportion of hubris, power, and psychological satisfaction plays out in the minds of billionaires who cannot bear to relinquish control of their wealth. If philanthropy were to replace taxation, Piketty notes, it would also end democracy. At this stage in history I am not aware of anyone seriously arguing that it should, but keep your ears open. Given the history of neoliberalism, I wouldn’t be surprised if someone at a libertarian think tank, whose salary is paid by the Kochs, is mulling the idea over. One could accuse me of hyperbole here, but I plead not guilty. A single example, in my view, is sufficient to make the point that democracy – to the extent that it still exists in any meaningful way – is in danger of complete sublimation to the whims of billionaires.
Keith A. Spencer of Salon wrote an interesting piece recently about how the wealthy scions of Silicon Valley have kept the SETI Institute (Search for Extraterrestrial Intelligence) operating through their charitable contributions.[xxvii] In the fever pitch of neoliberal ideology in the 1990s, where Bill Clinton declared that “the era of big government is over,” the NASA appropriations bill was stripped of SETI funding. Now, you may or may not think that SETI is a good idea, or that it is a proper use of taxpayer dollars – there are good arguments on both sides of that particular debate. But in terms of the underlying principle, do we really want science and research to be funded at the impulses of billionaires? And it isn’t only SETI – enormous areas of what were formerly public domain, such as the arts, social safety nets, prisons, public education, and infrastructure development, just to name a few, have been sold off to private interests with a profit motive, or altogether abandoned to sink or swim depending on the fancies of philanthropists. We are rapidly approaching the perihelion where the public interest will be protected and advanced by only two sources of power: for-profit enterprises or benevolent billionaires. Anything that cannot be monetized and does not attract the interest of the wealthy, will simply die. That, I submit, would not be a good society in which to live.
Obviously there are arguments in favor of neoliberalism, quite a lot of them. I undertook the task of reading as many as a could for a full week. Something about the three dozen or so papers I read – journal articles, op-eds, long form essays and pieces in the popular press – struck me as odd. They seldom began with vociferous advocacy of the neoliberal view. Almost all of the authors seemed to think that a very long introductory throat-clearing was required. This usually took the form of an intellectual history of economic thought, an unnecessary and pained pointing-out of neoliberalism’s nascent beginnings in classical liberalism, followed not by neoliberalism’s accomplishments, but by a defense of it from critics. It was usually not until the very end, sometimes the final paragraph, that most writers got around to extolling the successes of neoliberalism. When they did, I found four recurring points of advocacy, which roughly follow the following lines. First, the defenders of neoliberalism make the claim that critics of neoliberalism have nothing to offer other than criticism. Second, that communists saw the light in the late 1980s and early1990s and committed apostasy in favor of the neoliberal world view, so it must be right. Third, there will be winners and losers in any economic system, and the winners under the neoliberal model far outweigh the small number of losers. Finally, neoliberalism produces great wealth, which is then voluntarily redistributed by beneficent philanthropists.
As to the first point that critics have nothing better to offer, I offer Chapter Eight. As to the last point about philanthropists, see above. The second point is simply a non sequitur: it does not follow that because the Soviet Eastern Block and the Chinese threw in the economic towel, they did so because they were finally convinced of the superiority of neoliberal economics. Indeed, there were many reasons that these and other countries abandoned their national political ideologies: a very expensive arms race and military spending, a yearning for liberal freedoms unrelated to economics, a recognition that communism was wasteful, regressive and inefficient, and also, of course, that capitalism leads to material wealth. That, I have never denied, but rather only questioned: Creates material wealth for whom? And that’s only the beginning – the geopolitical complications in the early 1990s consisted of a complicated amalgam of competing strategic and economic interests, led by strong personalities. But let us say that the Soviets and the Chinese, did in fact embrace capitalism because of its superiority. That wouldn’t prove in any way that neoliberalism is the best system for the most people, but only that it is better than communism – the setting of a very low bar.Obviously there are arguments in favor of neoliberalism, quite a lot of them. I undertook the task of reading as many as a could for a full week. Something about the three dozen or so papers I read – journal articles, op-eds, long form essays and pieces in the popular press – struck me as odd. They seldom began with vociferous advocacy of the neoliberal view. Almost all of the authors seemed to think that a very long introductory throat-clearing was required. This usually took the form of an intellectual history of economic thought, an unnecessary and pained pointing-out of neoliberalism’s nascent beginnings in classical liberalism, followed not by neoliberalism’s accomplishments, but by a defense of it from critics. It was usually not until the very end, sometimes the final paragraph, that most writers got around to extolling the successes of neoliberalism. When they did, I found four recurring points of advocacy, which roughly follow the following lines. First, the defenders of neoliberalism make the claim that critics of neoliberalism have nothing to offer other than criticism. Second, that communists saw the light in the late 1980s and early1990s and committed apostasy in favor of the neoliberal world view, so it must be right. Third, there will be winners and losers in any economic system, and the winners under the neoliberal model far outweigh the small number of losers. Finally, neoliberalism produces great wealth, which is then voluntarily redistributed by beneficent philanthropists.
The third objection is the only serious one – that neoliberal economic systems create more winners than losers. If this is true, then I have wasted a book. After all, I have been going on and on about how the best public policy is the one that benefits the most people while hurting the fewest. Obviously this book concerns the effects of hyper-capitalism on the population of the United States. In previous chapters I have already laid out my best argument that neoliberalism benefits the fewest while harming the most – there is no question in my mind that that is the case. But I’m willing to take a more expansive view; after all, we all share the same planet, and an American life is no more valuable than a Bangladeshi or Indian one.
So let’s take a not-so-simple metric: the amount of people living in extreme poverty as defined by the World Bank on a 30-year timescale. I say not-so-simple because the World Bank defines extreme poverty as people living on less than $1.90 a day, which is a developing nation standard applied equally to developed countries. An American living on $1.91 a day would not be included as living in extreme poverty. But let’s not niggle. The World Bank estimates that in 1990, 37.1 percent of the world’s population lived in extreme poverty, and only 9.6 percent in 2015, accounting for a 74.1 percent reduction in just 25 years, despite population growth.[xxviii] Way to go hyper-capitalism! Perhaps a rising tide really does raise all ships. Notwithstanding the fact that making even $2.00 per day would mean you were still quite poor, it’s an impressive statistic. But wait. If we use the US Census Bureau threshold for poverty in the US (about $33 per day), it would account for 13.5 percent of the population in 1990, and 12.7 percent in 2016[xxix] – hardly a change at all, and significantly higher than the world extreme poverty average of 9.6 percent.
What are we to make of this? One conclusion could be that neoliberalism and its corollary of outsourcing to cheaper labor locals, is good for developing nations and bad for developed ones. That seems like a reasonable conclusion, given that developing countries are receiving increasing balance of trade for both manufacturing and service from the United States. Then again, these trends are perhaps not the result of neoliberalism at all: Had we stuck to a Keynesian restrained capitalist model, or a more overtly socialist one, would the world reduction of poverty have been significantly different? If it were true, we also have another problem: as developing economies improve and head down the same path as the US, global businesses operating within them will feel increasing pressure to reduce costs as well. Simply put, there is no endgame – it’s a race to eventual collapse.
There is of course a more fundamental macroeconomic flaw in neoliberal theology that is seldom mentioned by its apologists: it is supposed to be about growth, but its results are increasing wealth and income inequality. At some point wealth will become so unequal, it will make sustaining further growth impossible. The International Monetary Fund acknowledged this in 2016:
[S]ince both openness and austerity are associated with increasing income inequality, this distributional effect sets up an adverse feedback loop. The increase in inequality engendered by financial openness and austerity might itself undercut growth, the very thing that the neoliberal agenda is intent on boosting. There is now strong evidence that inequality can significantly lower both the level and the durability of growth.
The evidence of the economic damage from inequality suggests that policymakers should be more open to redistribution than they are. Of course, apart from redistribution, policies could be designed to mitigate some of the impacts in advance—for instance, through increased spending on education and training, which expands equality of opportunity (so-called predistribution policies). And fiscal consolidation strategies—when they are needed—could be designed to minimize the adverse impact on low-income groups. But in some cases, the untoward distributional consequences will have to be remedied after they occur by using taxes and government spending to redistribute income. Fortunately, the fear that such policies will themselves necessarily hurt growth is unfounded.[xxx]
Though couched in neutral academic language, this is a startling admission from the IMF.
Neoliberalism, if it is to be sustainable requires not just redistribution of wealth for people who have been harmed by it, but also pre-distribution of wealth by people who will be harmed by it before the actual harm takes place. Let’s think about that for a moment. If neoliberalism is supposed to, as it claims, be good for everyone because expanding economies lift everyone up, why would redistribution be necessary? There is a larger point, too: if it is such a superior economic model, as its advocates claim, why would it need so many patches to keep in from self-implosion? Like religion, it is riddled with self-contradictions, inconsistencies, and claims of the miraculous, that it cannot be distinguished from religious dogmas themselves. Nor can neoliberalism’s wonkiest advocates be distinguished from our average preachers, priests, Imams, rabbis, shamans, and new age faith healers. The emperor has no clothes.
 For a detailed description of the Koch’s involvement in and support of radical right wing economic causes, see Nancy MacLean’s 2017 book Democracy in Chains: The Deep History of the Radical Right’s Plan for America. Much of her research involved uncovering archival correspondence between GMU neoliberal economists such as James M. Buchanan and the Kochs. Some of the conversations are chilling and involve destroying Social Security and re-segregating schools. Not surprisingly MacLean’s scholarship has been vigorously attacked, by libertarians.
[ii] Piff, Paul K., “Wealth and the Inflated Self,” Personality and Social Psychology Bulletin, August 10,2013, Vol. 40:1, pp. 34-42.
[iii] O’Connor, Clare, “Report: Wal-Mart’s Billionaire Walton’s Give Almost None of Own Cash to Foundation,” Forbes, June 31, 2014, available at https://www.forbes.com/sites/clareoconnor/2014/06/03/report-walmarts-billionaire-waltons-give-almost-none-of-own-cash-to-family-foundation/#6c96e5df7d52.
[iv] Report: “Wal-Mart on tax day: how taxpayers subsidize America’s biggest employer and richest family,” Americans For Tax Fairness, April 2014, available at https://americansfortaxfairness.org/files/Walmart-on-Tax-Day-Americans-for-Tax-Fairness-1.pdf.
[v] See, e.g., “McElwee, Sean, “Bargain for billionaires: why philanthropy is more about PR than progress,” Salon, February 10, 2014, available at https://www.salon.com/2014/02/10/bargain_for_billionaires_why_philanthropy_is_more_about_p_r_than_progress/.
[vi] Charitable Giving Statistics, the National Philanthropic Trust, available at https://www.nptrust.org/philanthropic-resources/charitable-giving-statistics/.
[vii] See, e.g., MacAskill, William, “5 criticisms of billionaire mega-philanthropy, debunked,” Quartz, December 4, 2015, available at https://qz.com/564805/5-criticisms-of-billionaire-mega-philanthropy-debunked/.
[viii] Galka, Mark, “America’s 4 Richest Families Own as Much as the Bottom 40%,” Huffpost, February 24, 2016, available at https://www.huffingtonpost.com/max-galka/americas-4-richest-families-own-as-much-as-the-bottom-40_b_9259942.html.
[ix] Kenny, Charles, “How Did the World’s Rich Get That Way? Luck,” Bloomberg Business Week, April 222, 2013, available at https://www.bloomberg.com/news/articles/2013-04-22/how-did-the-worlds-rich-get-that-way-luck.
[x] Desilver, Drew, “5 facts about the minimum wage,” January 4, 2017, Pew Research Center, available at http://www.pewresearch.org/fact-tank/2017/01/04/5-facts-about-the-minimum-wage/.
[xii] Bill & Melinda Gates Foundation, Foundation Fact Sheet, available at https://www.gatesfoundation.org/Who-We-Are/General-Information/Foundation-Factsheet.
[xiii] Ng’wanaki, Fumbuka, “Gates Foundation to spend $300 million in Tanzania in 2017,” Reuters, August 13, 2017, available at https://www.reuters.com/article/us-tanzania-health/gates-foundation-to-spend-over-300-million-in-tanzania-in-2017-idUSKCN1AT0IF.
[xiv] Available in pdf format at http://dy00k1db5oznd.cloudfront.net/wp-content/uploads/2012/09/Lewis-Powell-Memo.pdf..
[xv] See, e.g., Hacker, Jacob S. and Pierson, Paul, Winner-Take-All Politics: How Washington Made the Rich Richer – And Turned Its Back on the Middle Class, New York: Simon & Schuster (2010).
[xvi] See, e.g., Mayer, Jane, “Covert Operations,” The New Yorker, August 30, 2010, available at https://www.newyorker.com/magazine/2010/08/30/covert-operations.
[xvii] See, e.g., Nesbit, Jeff, “The Secret Origins of the Tea Party,” Time, available at http://time.com/secret-origins-of-the-tea-party/. For a fuller account, see, e.g., Nesbit, Jeff, Poison Tea: How Big Tobacco Invented the Tea Party and Captured the GOP, St. Martin’s Press (2016).
[xviii] Levinthal, Dave, “Spreading the Free-Market Gospel,” The Atlantic, October 30, 2015, available at https://www.theatlantic.com/education/archive/2015/10/spreading-the-free-market-gospel/413239/.
[xx] Ibid., see also, e.g., Levinthal, Dave, “Koch foundation proposal to college: Teach our curriculum, get millions,” The Center For Public Integrity, September 12, 2014, available at https://www.publicintegrity.org/2014/09/12/15495/koch-foundation-proposal-college-teach-our-curriculum-get-millions.
[xxi] See, e.g., “How colleges used Koch money in 2013,” The Center for Public Integrity, available at https://www.publicintegrity.org/2015/10/30/18673/how-colleges-use-koch-money.
[xxii] Id., at note 14.
[xxiv] See, e.g., Weiss, Brennan, “The 33-year-old who tried to trick the Washington Post with a fake sexual harassment story has a long history of sting operations backfiring,” Business Insider, November 28, 2017, available at http://www.businessinsider.com/james-okeefe-project-veritas-sting-fails-2017-11.
[xxv] Kotch, Alex, “The Secret Right-Wing Donors Behind James O’Keefe’s Vile Project Veritas, Alternet, November 29, 2017, available at https://www.alternet.org/news-amp-politics/secret-right-wing-donors-behind-james-okeefes-vile-project-veritas?akid=16421.1932697.ROW5Ij&rd=1&src=newsletter1085805&t=22.
[xxvi] Ibid., at note 1.
[xxvii] Spencer, Keith A., “The new hobby of the super-rich: Alien hunting,” Salon, November 26, 2017, available at https://www.salon.com/2017/11/26/the-new-hobby-of-the-super-rich-hunting-aliens.
[xxviii] Cruz, Marcio, et al., “Ending Extreme Poverty and Sharing Prosperity: Progress and Policies,” World Bank Group, Policy Research Institute, October 2015, DRN/15/13, available in pdf format at http://pubdocs.worldbank.org/en/109701443800596288/PRN03Oct2015TwinGoals.pdf.
[xxix] Statista, “Poverty rate in the United States from 1990 to 2016,” available at https://www.statista.com/statistics/200463/us-poverty-rate-since-1990/.
[xxx] Ostry, Jonathan D., et al., “Neoliberalism: Oversold?” International Monetary Fund, June 2016, Vol.53, No.2, available at http://www.imf.org/external/pubs/ft/fandd/2016/06/ostry.htm.
My new book is now available on Amazon, at a bargain price of $12.95. Above is the link. As a bonus to followers of my blog, below is a free chapter. I chose Chapter Eight because its short (less than 5,000 words), and there remains a stubborn misconception in many people’s minds about what socialism is, and what social democracies are. Enjoy!
(N.B., This was uploaded from the MS Word file before it was edited and converted to pdf, so there are likely to be some typos.)
Case Study: The Horrors of Living in a Social Democracy
Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.
- Winston Churchill
What being a socialist means is… that you hold out… a vision of society where poverty is absolutely unnecessary, where international relations are not based on greed… but on cooperation… where human beings can own the means of production and work together rather than having to work as semi-slaves to other people who can hire and fire.
- Bernie Sanders
The reason I got involved in public service, by and large, if I had to credit one thinker, one person, it would be Ayn Rand. And the fight we are in here, make no mistake about it, is a fight of individualism versus collectivism.
- Paul Ryan
Anything that Paul Ryan does not like must have some merit.
- Hypothetical musing from John Nichols
As I’ve previously noted, “socialism” is a word that has been poisoned. It has become, through decades of effective and invective messaging, a pejorative, and we automatically reject what it represents, without actually understanding what is represents. I have even been taken to task for calling some Nordic countries like Denmark, Sweden and the Netherlands “social democracies” by people living there. I think part of the problem is people don’t like their countries labelled (especially from foreigners) so faciley – their natural instinct is to push back with pedantry. But we communicate ideas mostly with words, and we can’t do anything about definitions being inherently malleable. Katja Kaila from Finland (one of those who admonished me) defines the Nordic Model as “a combination of free market capitalism with a comprehensive welfare state and collective bargaining at the national level.” That’s just fine, but it’s also a mouthful, so when I use the term social democracy, think of Kaila’s description, along with the idea that within these democracies, citizens have decided (the “democracy” part) that they want a broad welfare state to meet everyone’s economic needs with correspondingly higher taxes (the “social” part), and of course free enterprise too. One might suppose this is because (although they may have been caught in between the machinations of dueling hegemonies) they have never been infected by the caustic viral infections in thinking that the current world’s (fading) hegemonic power, the United States, and the world’s rival hegemony, the Soviet Union, came to represent.
Another term that I use frequently which is also subject to some confusion is “political economy.” It is defined in various ways, but the Wikipedia definition is the most complete: “the study of production and trade, and their relations with law, custom, and government, as well as with the distribution of national income and wealth.” The terms went out of fashion in the 19th Century with the development of the “science” of economics, which took its place. Economists, imagining themselves to be scientists, came to exclude the distribution of wealth from their thinking. They were concerned with growing the economy, and left it to politicians to decide how wealth is to be divided within society; in other words, how the pie was sliced was none of their concern. With the publication of Piketty’s Capital in the Twenty-First Century, however, which among other things clearly showed that economists should be very concerned with wealth distribution, the term is making a comeback. (The reason economists should be concerned should be self-evident – if political economies become so unbalanced that societies collapse, there will be no need for economists.) We are, according to a recent paper in Nature, very close to the inequality tipping point to civilizational downfall due to inequality.
Blame it on the Russians
Last year, with the 100th anniversary of the Russian Revolution, I decided to re-read Louis Fischer’s 1964 magnum opus The Life of Lenin. That led to me to write an essay where I puzzled about the impact of the Revolution had on American capitalism. I wrote that
[t]he damage the Russian Revolution (and by extension the Cold War) inflicted on capitalism, was as subtle as it was insidious. Because we were battling a war of ideas, we could not dispassionately examine the warts of our beloved system of free markets and political liberalism[.] Doing so would be admitting the possibility of weakness for the enemy to exploit. Thus, the American propaganda machine rolled on for nine decades until the “truth” about of virtues of free market capitalism and the evils of autocratic socialism became a permanent part of almost everyone’s mental furniture. The stamping out of communism required, not surprisingly, our own purges and black lists for those with a tainted political ideology. Indeed, in many circles calling someone a socialist is still the ultimate political insult, and the central tenant of conservatism remains ideological purity, which must include banishment to the hinterlands of thought the slightest miasmic whiff of socialism (or abortion, but that’s another matter). It should not be lost on historians and political philosophers that the similarities of Lenin’s insistence on ideological puritanism with regard to state socialism is similar in kind to that of American conservatives in their fetishism of capitalism (the ideological ends always justifying the intellectually dishonest, and often violent, means).
But just like Putin’s Russia is unable to wean itself from authoritarianism, we are unable to wean ourselves from the idea that laisses faire capitalism is an unalterable, inerrant gift from the Heavens. The coterie of capitalists (or their cognate of corporatists) in their current unchecked state are not members of a religion, but rather a cult, which bastardizes and obfuscates the English language with is very own cultish Orwellian argot, turning the idle rich into “job creators” and the great unwashed working class poor into “takers.”
This is a very real problem. The solutions are (1) the passage of time, (2) education, and (3) experience. First, as the Cold War fades from collective memory, so too will capitalist propaganda. Second, as I’ve noted before, many people simply don’t realize that even in hyper-capitalist America, we have a mixed economy, portions of which are overtly socialistic, for very good reasons previously discussed. If the neoliberals win and everything that can be privatized is privatized, then we educators will not have done our jobs. Third, personal experience is important as well, and lessens the impact of perceived evils of socialism have on older minds, for two reasons. In a 2016 Harvard University survey of people aged 18 to 29, over half had an unfavorable view of capitalism. I speculate that one reason is millennials have no living memory of the Cold war and its ideological battles. Another is that they have felt the sharp and unforgiving edges of capitalism up close and personal. Be that as it may, oddly, in the same study only 32 percent of those surveyed had a favorable opinion about socialism, indicating some profound confusion in the minds of young people – again, educators have work to do. (Perhaps they have a well-thought-out alternative to a mix of these two systems, but I haven’t heard about it.)
My hope is that people at some point will realize that it is not a binary, zero-sum game, which is exactly how the battle between capitalism and socialism has been sold for a century. We need both systems working in a partnership of pragmatism. Some things private industry handles well, some things (notably healthcare) it does not. When I study public policy, I do it without making the mistake that most politicians make – trying to squeeze the policy in question to conform with their ideology. Knowing that all policies have unintended consequences, and also that given our incredibly diverse society we cannot be expected to promote everyone’s interests at all times, it is much better to analyze policy with a blank slate. The question I first ask to any policy issue is: What is the best policy which will promote the well-being of the most people while harming the well-being of the fewest people? From that perspective, it is quite easy to see that neoliberal economic policy turns that question on its head: hyper-capitalism promotes the interests of the few at the expense of the many. The two difficult questions that we must resolve are what the proper balance is between capitalism and socialism generally, and where free market public policies and socialist public policies should be applied specifically. Models for functioning, egalitarian, economically prosperous, safe, and happy nations, are before our eyes if we choose to examine them. I’m thinking of the social democracies of Europe. I surely will not argue that the policies operating within their political economies could or should be copy-pasted onto ours; that would be ham-fisted and foolish. But we can surely learn something by examining how they organize their priorities. Now, in a single book chapter I don’t think anyone should expect that could analyze in a meaningful way all of the varieties of social democracies out there, but I can do a reasonably good job of examining one, which shares many of the attributes of its continental neighbors. It also happens to be one of the happiest countries in the world.
As mentioned, economists have traditionally measured GDP growth as a positive indicator, which they often wrongly equated with wealth generation across the board, and which now seems horribly short-sighed. Thus academics in other disciplines – notably psychology – began asking uncomfortable questions, such as: Why, in the richest country in the world, are so many people unhappy? It’s an important question, and has led to, among other things, the OECD to “redefine the growth narrative to put people’s well-being at the center of governments’ efforts,” and the head of UN Development Program to criticize the “tyranny of GDP.” It also led to the creation of the World Happiness Index in 2012. The Index measures the following metrics ascertain a nation’s socioeconomic well-being or “happiness”: (1) GDP per capita, (2) life expectancy, (3) social support, (4) trust, as measured by perceived absence of corruption in government and business, (5) perceived freedom to make life decisions, and (6) generosity. The top five happiest countries on the Index for 2017 were Norway, Denmark, Iceland, Switzerland, and Finland. The top 10 also included the Netherlands, Canada, and Sweden. The US ranked 14th. Clearly, GDP is a factor in assessing life satisfaction, but it is only one factor in the milieu of other things leading to social well-being. I hardly need to point out that the happiest countries weigh heavily toward social democracies, or in the case of Canada, democracies with a very sturdy social safety net, including a single-payer (“socialized”) medical system. Now, this could be a coincidence, or it could be Flavin’s, et al. conclusion published in the academic journal Social Forces that “we find robust evidence that citizens find life more satisfying as the degree of government intervention in the economy increases” is correct. It seems unlikely that Paul Ryan would ever read this book, let alone the study I just cited, but one can only imagine the dysphoria it would cause him if he did.
With that throat-clearing out of the way, what would it actually be like to live in a godless social democracy below sea level with foul weather year-round? Well, a 2014 article in the Financial Post outlines in detail what it’s like to live in Denmark. Wealth inequality is, among developed nations, the second lowest in the world. Healthcare is free. Not only is education free, but students over the age of 18 living on their own can receive a stipend of US $1,028 per month, and students living at home half of that. Unemployment benefits for up to 2 years pays out US $1,902 per month. Free job training. Subsidized child care. A generous public pension system. Fuel subsidies and rent allowances for the elderly. Strong unions have negotiated a universal minimum wage of US $20.30 per hour. Denmark is of course not without its problems, but many of them are problems other countries would love to have; for example, free education has resulted in a shortage of unskilled labor. And taxes are high, but the Danes like it that way: a Gallup poll found that 88 percent of Danes like paying their taxes, and 66 percent oppose any cuts to the welfare system. Sure, a lot of this has to do with the national culture. The Financial Post notes that “[a]mong Danes…distaste of ostentatious wealth tends to outweigh tends to outweigh dissatisfaction with taxes.” And yet Denmark’s GDP per capita for 2014, according to World Bank data, was $62,425 in US Dollars; GDP per capita for the same year was $50,782 in the United States.
In proportion to population, the middle class is significantly larger than in the United States. Forty-two percent of the working population in Denmark have after-tax incomes between US $36,700 and US $73,300 per year in 2014. In the same year, an income of $27,000 per year would put an American into the top 50 percent of income earners. (Because we’re comparing developed economies, adjusting for purchasing power parity barely moves the numbers). With regard to income inequality, slightly less than 2.5 percent of Danes earn more than $100,000 per year. In the US, the number is 20 percent.
Denmark is not business-shy about private sector market productivity either. It enjoys a trade surplus, and is a net exporter despite having few valuable natural resources. Among developed nations, it has one of the highest credit ratings. Also, despite a regulated business climate, Denmark consistently ranks among the top 10 countries for business according to yearly rankings done by Forbes. It topped the list again in 2014 as number one. One reason is that it is governed by a many political parties with diverse, and often divergent, interests, and no single party has an absolute majority. That means that the parties must form coalitions and reach a consensus to pass legislation, “ramming legislation through,” as is so common in the US, is seldom an option in Denmark – pragmatism and compromise are the rules and not the exceptions. Now, this, I fear, is the point that I am going to completely lose American conservatives (if I haven’t already). Because Danes almost universally support their state welfare model, it allows for increased flexibility of Danish businesses. This I know is completely counter-intuitive to neoliberal ideologues, but if one were to be able to somehow inoculate oneself against ideology, even if for the minute it will take to read the next few sentences, the idea that a robust welfare state is good for business will make perfect sense.
Denmark has a regulated, but streamlined and efficient, business regulatory market, often referred to “Flexisecurity.” Employers are allowed to fire employers easily and without incurring direct costs in order to marshal resources efficiently elsewhere. This is permitted under Danish law precisely because unemployment benefits provide and actual livable income while the ex-employee can take advantage of free job retraining programs. Of course this comes at the cost of higher taxes, but the benefits are economic stability and a higher quality of life. Other European social democracies are organized around similar principles.
Living in Denmark doesn’t sound so bad, does it? As Linus Skov writes, “[O]ur enlarged welfare state provides us youths with a freedom of choice I suspect is not as dominant as elsewhere. [I have] the freedom to pursue a university education without a clear and lucrative career path, simply because I have a passion for it. My life in the workforce will not be a race against the accumulating debts, and the paths of my life will be decided by myself rather than my purse. That’s fortunate. To me, life is good. It’s better than it has ever been and likely better than in most other places on Earth. I’ve won the lottery, and I’m thankful for that.” There are no utopias, there are no perfect societies. But there are ones built upon the idea that policies that work for the most, and harm the fewest, are good ones, and should be fought for if the concept of a society is to have any meaning at all.
What, then, is the practical objection to social democracy? Any ideological objection would be incoherent. The Danes and others seem to be having their cake and eating it too. Taxes are high, but so what? The quality of life is good, as is the business environment. Denmark is a country with a population of less than 6 million, fewer inhabitants than New York City, but it still boasts 70,000 millionaires and 5 billionaires, according to Forbes. Perhaps an objection would be that it works for Denmark because that is part of their deeply ingrained culture, and our culture is different. Okay, but that’s merely stating the obvious. Culture is an invention of man, and it obviously changes over time. The last time our political economy was significantly overhauled was during the New Deal, with the ready, sometimes even enthusiastic, support of the business community. We’ve been walking back the progress ever since. I wonder it will have to get as bad as it was during the Great Depression for fundamental change will come, and even if then. As of this writing conservative ideologues are sticking to their guns, and there can only be three possible reasons which are credible: (1) they are true believers, which mean there are irredeemably ignorant and unlikely (but possibly – see below) to consider the mountain of evidence against their ideology; or (2) they are maniacal in their feckless, irrational, short-term self-interest and are willing to whore themselves out to the highest bidder in or to stay in power, the country – and eventually themselves – be damned. I’m agnostic about which of these two possibilities are more likely. There is a third possibility, though, and that is that they are right, and the neoliberal economic model is the best one to pursue to ensure the rising tide raises most of the ships. If that is their true position, then all I can say is that the great body of evidence is against it, if history can serve as any guide. America is a young nation, but it is no longer a grade-schooler. It is high time that it stops believing in fairly-tales, myths, and comforting tautologies if it expects to make it into adulthood with its peers.
A Note on Chomsky
I don’t think it would be possible to write about American plutocracy in any depth without talking about Noam Chomsky. He is, after all, arguably, America’s leading public intellectual, and has developed an enormous body of work, much of it directly dealing with issues I raise. Despite his prolific intellectual output and corresponding accolades from the academic community, though, he is almost never seen being interviewed by corporate media outlets. I wonder why that is. Nevertheless, in arguing that under the American mixed economic system socialism is for the rich and capitalism is for the poor, he notes that
[e]very time there is a crisis, the taxpayer is called on to bail out the banks and the major financial institutions. If you had a real capitalist economy in place, that would not be happening. Capitalists who made risky investments and failed would be wiped out. But the rich and powerful do not want a capitalist system. They want to be able to run the nanny state so when they are in trouble the taxpayer will bail them out.
The point seems to be unrebuttable, except to the extent that a capitalist might argue that the bailout was a necessary solution to prevent total financial collapse and an all-out depression. But that would not be an argument in defense of capitalism at all, it would rather be an argument for socialism, for a particular “free market” industry relying on the everyman, who is nonetheless then, unfairly held to the harshest strictures of neoliberalism. The financial bailout of 2008 was a pragmatic solution to a very big problem, and there is no way you can put the square peg of pragmatism through the round hole of neoliberalism no matter how hard you try. Denmark has never been foolish enough to ever attempt it.
But I nonetheless have quibble with Chomsky. He, like many intelligent people, and because of his intelligence, tend to impute motives to people that they may not have, and are impossible to know in any regard. For example:
Well, the Washington consensus — which is basically designed for the Third World to make it that way, and keep it that way — it’s now being applied not just to the Third World countries, but to the rich industrial societies, with the United States and Britain in the lead. However, it’s with a twist.
Since it’s being applied at home, this is really existing free market theory that’s being applied at home, meaning nuanced. So, powerful government to protect the rich, and market discipline and tough love for everyone else. And you see that very clearly. Go through the various elements of the Washington consensus.
First, as an aside, the above excerpt was from a speech at Harvard in 1996, and what Chomsky called the “Washington consensus” is now more commonly referred to as neoliberalism. (“Consensus refers to the fact that liberals either acquiesced or were coopted into accepting the conservative capitalist argument in the 1970s.) The point Chomsky is making, though, and repeatedly makes to this very day throughout his lectures and writings, is that the wealthy and powerful know that capitalism and neoliberalism are just long con jobs. He does this too with education policy. He argues that our system of education not only indoctrinates, co-opts, and disciplines students into supporting the very neoliberal system that harms them (for example burdening them with student loans, among other things), he argues that it is meant to. In imputing motives to decision makers that he cannot know – and that they repeatedly deny – he is making a mistake that many smart people make, most notably advocacy journalists. When Chomsky does this, he marshals impressive evidence which supports his elaborate theories he develops, with their own particular jargon, in order to reach the (rather convincing) conclusion that neoliberalism is not an honest mistake, but rather an intentional and iniquitous scam to rob from the poor and give to the rich. In reviewing Chomsky’s work that deals directly with the political economy, it reads like a highly intellectual freshman manifesto. Of course it could be that puppeteers know that it is all a scam. After all, Chomsky’s arguments make perfect sense. But then again, one could design a perfectly rational and plausible theory to explain many things outside of the realm of science, but because it is rational and plausible does not make it truth. If one accepts that proposition, one must also accept that it could also simply be that the progenitors and advocates of neoliberalism have been convinced that it is the best policy for the most people, and have so fallen in love with their beautiful theory that they have elevated it – as Stalin did with communism or Hitler did with National Socialism – to a state religion. The fact that neoliberals might actually believe they are “doing God’s work” need not include any nefarious intent. To the extent that it is quite obviously not the best policy for the most people, and they cannot see that to be the case, one must account for the possibility of the enormous power dogma, combined with the enormous effect of cognitive biases. Neoliberalism is, as I continue to argue, a religion. Arguing facts against someone’s religion will seldom convince them – they will simply either refer their faith and their holy book(s) or engage in clever casuistry to support their faith, or both. For neoliberals, their holy book is Adam Smith’s The Wealth of Nations, and their casuistry are the combined writings of von Mises, Hayek and Milton Friedman, who became the theologians and apologists for a god (Smith) that did not even have much faith in his own creation.
Now, one might argue that the motives of those wishing to perpetuate this system are irrelevant – the harm caused is the same either way. But the possibility that these people are indeed true believers is more than a minor point. If we take the Paul Ryan’s of the world at their word – that capitalism when freed from the surly bonds of government will allow for the true flourishing of the human potential – then there at least exists the possibility, however slight, that they can be convinced of their error. It will take the marshalling of growing evidence and effective argumentation. It is not, I believe, a Sisyphean task, because history demonstrates that it has happened before. Remember that neoliberalism became the accepted fashion in the 1970s, and it can go out of fashion too, just as runaway capitalism did in the 1930s. The pendulum swings in both directions. Therefore, our goal should be twofold: defeat neoliberalism through the political system we have in place and build a true social democracy, and in doing so, convince as many as we can toward apostasy. It would take only one high priest conservative neoliberal order to renounce his error and embrace social democracy, for the dominoes to fall.
Chapter 8 Endnotes
 The Churchill Project, Hillsdale College, available at https://winstonchurchill.hillsdale.edu/socialism-is-the-philosophy-of-failure-winston-churchill/.
 Kruse, Michael, “14 things Bernie Sanders has said about socialism,” Politico, July 17, 2015, available at https://www.politico.com/story/2015/07/14-things-bernie-sanders-has-said-about-socialism-120265.
 Atlas Society audiotape, audio transcript available on delong.typepad.com at http://delong.typepad.com/sdj/2012/09/paul-ryan-socialism-must-be-destroyed-and-by-socialism-i-mean-things-like-social-security-medicare-food-stamps-and-une.html
 Nichols, John, “Is Paul Ryan Making Americans More Favorably Inclined Toward Socialism?” The Nation, December 2, 2012, available at https://www.thenation.com/article/paul-ryan-making-americans-more-favorably-inclined-toward-socialism/.
 See answer on Quora at https://www.quora.com/What-is-it-like-to-live-in-a-social-democracy-in-Europe-Denmark-the-Netherlands-Belgium-among-others-I-am-very-interested-in-hearing-first-hand-accounts-of-the-daily-quality-of-life-and-the-political-economy-from-a-personal-perspective.
 Kohler, Timothy A., et al., “Greater post-Neolithic wealth disparities in Eurasia than in North America and Mesoamerica,” Nature, November 30, 2017, 551, pp. 619-622 available at (paywall) https://www.nature.com/articles/nature24646.
 Olives, Glen, “You say you want a revolution? Well, you know…,” DAILY KOS, September 27, 2017, available at https://www.dailykos.com/stories/2017/9/27/1702083/-You-say-you-want-a-revolution-Well-you-know.
 Ehrenfreund, Max, “A majority of millennials now reject capitalism, poll shows,” Washington Post, April 26, 2016, available at https://www.washingtonpost.com/news/wonk/wp/2016/04/26/a-majority-of-millennials-now-reject-capitalism-poll-shows/?utm_term=.2a4c5cbefa62.
 Strategic Orientations of the Secretary-General: For 2016 and Beyond, Meeting of the OECD Council at Ministerial Level, Paris, 1-2 June 2016, available in pdf format at https://www.oecd.org/mcm/documents/strategic-orientations-of-the-secretary-general-2016.pdf.
 Altschuler, Glenn C., “The Tyranny of GDP,” Huffpost, June 16, 2016, available at https://www.huffingtonpost.com/glenn-c-altschuler/the-tyranny-of-gdp_b_7593380.html.
 Flavin, Patrick, et al., “Assessing the Impact of the Site and Scope of Government on Human Well-Being,” Social Forces, June 2014, 92:4, pp. 1241-1258.
 A full quarter of Denmark’s population are non-religious, and the rest are fleeing fast. See, e.g., Payton, Matt, “Record numbers leave Church of Denmark after atheist adverts,” Independent, September 7, 2016, available at http://www.independent.co.uk/news/world/europe/atheist-adverts-denmark-religion-christians-blamed-record-numbers-church-danish-a7230156.html.
 “How Denmark’s welfare program has narrowed its wealth gap to one of the smallest in the world,” Financial Times, June 24, 2014, available at http://business.financialpost.com/news/economy/how-denmarks-welfare-program-has-narrowed-its-wealth-gap-to-one-of-the-smallest-in-the-world.
 Guillot, Craig, “$100,000 income: No big deal anymore,” Bankrate, January 8, 2015, available at http://www.bankrate.com/finance/personal-finance/100-000-income-no-big-deal-anymore-1.aspx.
 Badenhausen, Kurt, “U.S. Slides Again as Denmark Tops Forbes’ Best Countries For Business,” Forbes, December 17, 2014, available at https://www.forbes.com/sites/kurtbadenhausen/2014/12/17/u-s-slides-again-as-denmark-tops-forbes-best-countries-for-business/#62476a516024.
 Marsh, Pia, “Almost 70,000 Danes are millionaires in U.S. dollars,” CPH PostOnline, June 17, 2016, available at http://cphpost.dk/news/almost-70000-danes-are-millionaires-in-us-dollars.html.
 Forbes, “The World’s Billionaires,” available at https://www.forbes.com/billionaires/list/#version:static.
 Polychroniou, C.J., “Socialism for the Rich, Capitalism for the Poor: An Interview With Noam Chomsky,” Truthout, December 11, 2016, available at http://www.truth-out.org/opinion/item/38682-socialism-for-the-rich-capitalism-for-the-poor-an-interview-with-noam-chomsky.
 See, e.g., Jones, Josh, “Noam Chomsky Spells Out the Purpose of Education,” Open Culture, November 8, 2012, available at http://www.openculture.com/2012/11/noam_chomsky_spells_out_the_purpose_of_education.html
Why do we listen to wealthy people with rapt attention, especially the “self-made” variety of the rich when they’re barstool-pontificating about public economic policy? After all, we rightfully roll our eyes when a B-list actor is given air time to blather: When was the last time you listened to Gary Busey’s or Stephen Baldwin’s armchair policy musings?
Part of the answer may be our strange but growing distrust of experts. But in this particular case, I think, the answer lies well within the predictable confines of our human nature. Even the smartest among us – professors, physicists, poets, and yes, sometimes politicians – must have daydreamed about being well-heeled at some point in our lives, as have the “ordinary people” who form the very backbone of our society: middle managers, plumbers, teachers.
Because most of us have wanted at some level, and at some time, to be wealthy (it’s okay to admit it), but have never achieved this despite our other personal and professional successes, it is quite natural for us to conclude that it takes a special intellectual ability not available to us mere mortals. Because the wealthy have achieved what is denied to most of us, we naturally believe that their business or entrepreneurial insights can be translated into other important areas of public endeavor – namely the fashioning public policy.
This is an enormous mistake based on a powerful myth.
The myth is the archetype of Ayn Rand’s Howard Roark, who through passion, initiative, verve, and with that undefined spark of persevering individualism, makes it to the top. There are no shortages of these examples within the pantheon of American Horatio Alger-like success stories. Most of them, perhaps not too surprisingly, are bullshit. The far more realistic example of America’s self-made success story is Saul Bellow’s Augie March, who bumbles his way through life to reach his financial reward by way of war and a wealthy benefactor.
Business success and wealth are, like many other good things in life, mostly the product of luck, including the luck of the happenstance of one’s birth. There are too many examples to fully illustrate in a short essay, but two stand out to me. One is Donald J. Trump, who he and his acolytes recursively tout as being a self-made billionaire, when he is anything but. His claim is that he started out with a “small” loan of $1 million from his father Fred and built his real estate empire on it. Yet, not only was he a trust fund kid with zero student loan debt and a lavish lifestyle, according to his own statements in public and revealed in depositions, he sucked daddy out of some $14 million, including an illegal casino loan, and later filed for Chapter 11 bankruptcy protection six times, despite relying on special government tax breaks and inside connections. Moreover, according to Fortune, had Trump simply decided to invest his money in an index fund and sit poolside, farting his day away through a silk G-string, he would be far wealthier today, even if we were to believe his inflated estimates of his personal wealth. But his loyal consiglieres line up for cable news talk show interviews, eager to share why this “businessman” is the only hope for America because he can run the government like his business (apparently that means into the ground). Yet he’s never had to answer to a corporate board, much less shareholders. Why would anyone expect that he could effectively manage limited power within the framework of a tripartite government, which naturally requires political skill in building coalitions and allocating political capital in a disciplined way, even if he weren’t an egomaniacal fool with an obvious cognitive impairment? The answer is the cult of the self-made man, the genius of business success that must transcend the banality of bureaucratic government administration because the very belief in the dogma of laissez-faire, tooth and claw capitalist efficiencies requires it.
As they say in the restaurant industry, sell the sizzle, not the steak. Enough of the American body politic bought the sizzle, only to be left hungry, unable to eat the dry, fatty gristle that is Donald J. Trump. Trump, not surprisingly, is not immune to this psychological legerdemain, appointing his son in law Jared Kushner – himself a trust fund kid who inherited a New York real estate empire – to positions of responsibility for which he his wholly unqualified (but one must consider old-fashioned nepotism as well). Adding insult to injury, Trump recently defended appointing the richest cabinet in American history despite his campaign rhetoric railing against economic elites by saying, “I want people that made a fortune.”
Enter Peter Theil, the most prominent of Silicon Valley’s Trump supporters. Not unlike Trump, a privileged upbringing got him into an Ivy League school. He played it fast and loose in Silicon Valley, lost and made fortunes as a venture capitalist, co-founded Pay-Pal, and ran his now defunct hedge fund Clarium Capital Management into the ground. He is of course still unspeakably rich, and has lots of irons in the fire, including significant philanthropic works (to his credit no fake universities or fake charities). Unlike Trump, though, who isn’t smart enough to actually have a coherent political philosophy, Thiel is a devout Libertarian, which unfortunately – and almost by definition – makes him bat shit crazy. To cite one example, in 2008 he pledged a half million dollars to the Seasteading Institute, a harebrained initiative to create floating utopian communities beyond the jurisdiction of the laws of current nation states. A Silicon Valley visionary? No, just your average knucklehead given a platform because he has a fat wallet and the aura of a guru. And he’s thin skinned, too, not unlike the Tangerine Tornado himself. Thiel bankrolled Hulk Hogan’s invasion of privacy lawsuit against Gawker Media to the tune of $10 million because he didn’t like their style of journalism (mostly hit pieces on the celebrities and the wealthy like himself). And now he’s under investigation for it.
He’s written books and is a favorite on the lecture circuit. Money buys one instant credibility, along with the presumption of being perspicacious. Like his Silicon Valley compatriots, he thinks that the world will be saved by technology. Well, Peter, technology is eliminating more jobs that the Industrial Revolution ever could (some 47% of current occupations will likely be gone in 20 years), and this blind troth in technology coupled with Libertarian fascination with neoliberal economic dogma is the perfect recipe for disaster.
Clearly, Trump and Thiel are more different than they are alike. But both bathe in the public perception of a false formula: wealth = economic acumen.
It’s time to finally abandon the myth that wealth is a cognate of intelligence or wisdom, or that the government should be run like a business or tech startup. The purposes of governments are many, but one of them is not to make money (notwithstanding the Trump administration’s attempt to transform our Republic into a third world kleptocracy). America has more than her share of problems, but they won’t be solved by the wealthy business class whose only fealties are to profit and technology. The long strange trip of our collective flirtations with business gurus – Nelson Rockefeller, Ross Perot, Mitt Romney – were near misses. Now we’ve finally landed ourselves the 21st Century version of Howard Roark-like contrarian in the form of a bag of orange flesh with severe cognitive limitations whose understanding of socioeconomic policy pales in comparison to Busey’s.
How’s that working out for us so far?
We need to get over our love affairs with Silicon Valley idiot savants, failed real estate developers from Brooklyn, and ideologues whose views on the role of government were cemented at puberty by reading The Fountainhead. (Now, even Mark Zuckerberg is flirting with politics.)
Joseph Stiglitz, Paul Krugman, Robert Reich, Elizabeth Warren, Bernie Sanders, Kamala Harris. These men and women are not sexy. They are not gurus, or quants or idiot savants. They are not rich. They are progressive Nobel laureate economists, public policy experts, and legislators. Their political views are not radical and they are not contrarians. They do not worship at the altar of political ideology. They do not promise easy answers or miracle cures. But their economic policy ideas make sense – that is, if you believe that a country’s economic success should be measured by how well most of its citizens do, and not just the wealthiest.
If we could ever divorce ourselves from the cult of wealth worship and the inerrancy of the rich, the middle class and the poor might have a fighting chance.
If we can solve the problem of wealth inequality, America’s decline is not a foregone conclusion
Glen Olives Thompson
With the cascade of problems we face as a nation – arguably more than at any other time in history – I often ask myself a simple question: If we could change one major crisis that would have a positive domino effect on other problems, and that has at least a puncher’s chance at some bipartisan support, what would it be?
The great destroyer of world civilizations has traditionally been wealth inequality (another being natural resource depletion, and not surprisingly the two are closely related). Walter Scheidel in his new book The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century, argues convincingly that calamities and mass violence (by way of war, revolution, natural catastrophe, implosion of the state, or disease) are the only forces that have reversed this general trend toward inequality. When the playing field is leveled though, inequality resumes its slow creep towards unsustainability until the next crisis erupts.
The historical evidence for this thesis is well documented by Scheidel, but I argue that peaceful and prosperous transitions to more equitable societies are not out of the question either.
During the deepest and darkest hours of the Great Depression, during the long interregnum before FDR’s inauguration when inequality was at its apogee in America, we were balancing on the cusp of both violent revolution and ecological disaster, with many calling for the new President to assume a dictatorial role and declare martial law. Instead Roosevelt (with notable political support from both sides of the isle) implemented the New Deal with radical new ideas for a capitalist welfare state. Disaster was avoided, socioeconomic safety nets that we now take for granted put into place, and a half century Risorgimento took root, dramatically reducing wealth inequality. The three billion trees planted by the FDR’s “tree army” also set down roots. The Civilian Conservation Corps employed 3 million men and also developed 800 state parks, protected 20 million acres from erosion, and cleared 125,000 miles of trails.[i] These monumental achievements were accomplished wholly absent a profit motive, and it is hard to imagine how a profit could have been made through private industry doing the same thing. The nation was saved what very well could have been a crisis of epic proportions – a premature end to the great American experiment of democracy and capitalism.
And yet we once again find ourselves in a disturbingly similar situation, only that in many respects it is much worse.
Despite positive economic growth and full employment, the middle class continues its slow march of the cliff of neoliberal economic policy into a cold and sunless sea. As this graph from a working paper authored by Thomas Piketty, et al., indicates, income for the wealthiest .0001 percent of Americans soared 636
percent in the last 34 years, while the bottom 50 percent saw zero gains. A demographic that was once the backbone of America – working class white men – is killing itself softly with opioids and alcohol, or not so softly with self-inflicted pistol rounds through the roofs of their mouths. Higher education shackles young graduates with debt. Our infrastructure is crumbling. Our (the world’s) environment is degrading to a point of no return. A revivified war on drugs that will refill our private for profit prisons for people accused of possessing certain plants, and a concerted roll back of established civil rights policies will foment further discontent among minorities. Our President is a cognitively compromised laughingstock of the world, a perfect case study for the Dunning-Kruger effect.
People are nervous, unhappy, agitated, lashing out. Hate crimes are on the rise, and it’s becoming increasingly common to publicly berate (or kill) people for speaking a language other than English, or looking not quite white enough.
Yes, that’s the overall pulse of the nation — lashing out. And lashing out also means electing an obvious moron and purblind, preening real estate broker pretending to be a potentate, who promised everything at the cost of nothing, but most of all to shake things up in Washington. Well, he’s done that. And the chickens have come home to roost. The people who voted for Trump were hopelessly ignorant, misguided, racist, mentally ill, and misdirecting their animosities by shadowboxing ghost villains for problems they had nothing to do with, or some combination of the above. Sorry, but fuck them. They will suffer more than anyone in post-apocalyptic America while Trump laughs himself into the foggy retirement of senility, farting through silk pajamas poolside at Mar-a-Lago with a non-alcoholic Pabst Blue Ribbon at arm’s reach.
But enough with schadenfreude (not unlike crack cocaine, it gives an intense high but fades quickly).
Yes, lashing out, but it’s not just the ocean of unwashed and undereducated illiterati, marooned in a recursive cycle of poverty, in a perpetual winter of discontent, victims of the happenstance of their birth. The Left is having its fun too: protests, sit ins, marches, pussy hats, unprecedented fund raising for progressive candidates. And the state of America’s malaise is making liberal late night satirists millions.
Everybody is pulling their hair out in the final stages of a Nietzsche-like insanity, or aimlessly wondering around Borges’ “Library of Babel,” trying to decode ancient conservative wisdom that is nothing more than gibberish, reminding me of the last stanza of Donald Hall’s poem, “The Times are Propitious”:
But from A.D. 300, for a millennium, every daughter knew less than her mother, every son less than his father. Now, as we dispute over the exact moment when we engaged this autobahn downward again – hurtling in a tinny Cadillac fueled by idleness, greed and superstitions – our great-grandfathers (the ones who could read and write) drape themselves white to hear our diminished chicken-cackle language in the parliament of fools.[ii]
We’re in a bad way, to be sure, but what to do? As luck would have it, everybody seems to have an answer; we’re spoiled for choices. Paul Ryan believes that the nostrum of cutting taxes for the richest of us will unleash a “trickle down”
economic boom, the incoming tide raising all ships, despite the fact that this has never actually happened when tried. (So much for unrequited love affairs with Ayn Rand.) Mick Mulvaney thinks that feeding hungry children doesn’t show results. Betsy DeVos thinks that private for profit charter schools and private for profit private universities are good ideas, despite their historic failures. The Trump administration thinks that any eventual infrastructure spending should be farmed out to the more efficient private sector by way of government contracts and public-private partnerships, and that social welfare programs only make people dependent and lazy, paying homage to the shibboleth that the only thing that can save us from ourselves is laisse faire capitalism (preferably in its most radical hyper-capitalist form) and neoliberal economic policy.
Of course only Ben Carson can reach the upper limits of asinine unintelligibility normally claimed as the untrammeled terrain of his boss, by positing that being poor is just a state of mind. (I make the controversial claim that neither hunger, nor violent crime, nor lack of access to education nor employment opportunities, much less adequate housing, are mental states.)
The man responsible for running the Environmental Protection Agency, Scott Pruitt, still won’t contradict Trump’s assertion that climate change is a hoax, and not surprisingly he doesn’t want to spend any money trying to combat it. The list of bad ideas is long and ghoulish, as are the “solutions,” but if you’re a liberal, you should poor yourself another Boulevardier before reading further.
Yes, the Trump administration is doing its best to turn a once flourishing democracy into a third world kakistrocracy/kleptoracy/plutocracy trifecta of bad government. But as it turns out, liberals can be pretty stupid too. People who think that vaccines cause autism? Mostly liberals. GMO’s cause cancer? Mostly liberals. It’s perfectly acceptable to exclude (viz. censor) people from speaking at your university because you disagree with their ideas? Exclusively liberals. It’s racist to celebrate Cinco de Mayo if you’re white? Exclusively liberals.
But while liberal sociopolitical ideas are often captious in the extreme, they are not largely calved from the umbilicus of ideology; indeed, liberals tend to be more pragmatic on policy positions, often building special interest coalitions, and rely heavily on social science data. Conservatives lend their fealty almost exclusively on ideological purity and “common sense,” (despite the fact that common sense policy solutions are almost always completely wrong) and deride their fellow conservative travelers who deviate even slightly from the party line. Any conservative leaning toward reasonableness is cock-blocked by the alt-right guardians of the holy conservative ideological virgin of cupidity. Their policies are palliative salves to soothe the wounds of a failed idea in order to save an idealized halcyon Norman Rockwell America from an ever changing world, but they are no cures.
Which brings me to the central problem of increasing wealth inequality in America. One thing that both liberal and conservative leaders have largely agreed upon for the last three and a half decades is neoliberal economic policy and its cognate of globalism – the idea that the tide of unfettered markets, free trade, low taxes for “job creators” and a minimalist welfare state – will benefit all participants within the political economy. Despite being cloaked in the raiment of academic language by the likes of one of its founders, Milton Friedman (among others), it isn’t science; it’s simply blind troth in a failed dogma. It’s intuitive, I’ll give it that (which is perhaps why so many poor conservatives have until recently supported it) but it has no basis in reality, which is why it isn’t even good enough to be labelled social pseudoscience. Not surprisingly, it has never worked. It didn’t work in the Gilded Age. It didn’t work when Reagan tried it, or Bush the Smarter, or Clinton, or Bush the Dumber, or Obama. Nothing trickled down. It never even dribbled. The middle class continued its downward trajectory on the autobahn of idiocy through Republican and Democrat presidents alike, and the rich simply moved their money overseas or lobbied for loopholes to avoid paying taxes instead of creating jobs; after all, the wealthy may be myopic assholes, but they’re not dumb (or at least not most of them). Thomas Piketty’s meticulously researched work showed us that the richest 1 percent of households in the US received less than a tenth of all income in the 1980s, compared to more than a fifth in the 2013. Professor Steven Pressman of Colorado State University has mined the comparative economic data from 9 countries, and has made some startling conclusions. Namely, during the same time, the middle class in socialist counties such as Norway and France, routinely derided by Conservatives as stagnant remnants of “old Europe,” have been steadily gaining ground.
Simply put, we made a mistake. We were almost compelled to, because the argument was so irresistible, so intuitive, so elegant. Of course it’s also compelling that the Earth is the center of the universe and the sun revolves around us, after all we can see the sun rise and set every day, but we know this not to be true, and have no trouble rejecting geocentrism because it is so easily divorced from political dogma.
The best economists and public policy experts get it. Joseph Stiglitz gets it, as does Robert Reich, Paul Krugman, Bernie Sanders, among others. Conservative political and business leaders by and large do not, nor do most of the 1 percent. They, presumably, have been gavaged the fiction of the free market for so long that it has become part of their permanent mental furniture. Or they just don’t care and have bought into the get-what-you-can-when-can-by-any-means-you-can ethos, the world be damned.
Whether it’s the former or the latter, it doesn’t really matter. It’s the perfect policy prescription for creating a failed civilization. We know that neoliberalism is sending the middle class the way of the Dodo, while the poor are already living a daily reality devoid of the hope in a better future. But the real life policy implications are not limited to economics.
Often the privatization of formerly public services means raising prices to consumers while providing poorer services – as long as a profit is made, and they have a very powerful bipartisan lobby.
As Anis Shivani wrote recently:
Neoliberalism believes that markets are self-sufficient unto themselves, that they do not need regulation, and that they are the best guarantors of human welfare. Everything that promotes the market, i.e., privatization, deregulation, mobility of finance and capital, abandonment of government-provided social welfare, and the reconception of human beings as human capital, needs to be encouraged, while everything that supposedly diminishes the market, i.e., government services, regulation, restrictions on finance and capital, and conceptualization of human beings in transcendent terms, is to be discouraged.
One way to sum up neoliberalism is to say that everything—everything—is to be made over in the image of the market, including the state, civil society, and of course human beings. Democracy becomes reinterpreted as the market, and politics succumbs to neoliberal economic theory, so we are speaking of the end of democratic politics as we have known it for two and a half centuries. As the market becomes an abstraction, so does democracy, but the real playing field is somewhere else, in the realm of actual economic exchange—which is not, however, the market. We may say that all exchange takes place on the neoliberal surface.
Shivani goes on to recite examples of neoliberalism’s insidious results:
And this explains why the 1990s saw the simultaneous and absolutely parallel rise, under the Clintons, of both neoliberal globalization and various regimes of neoliberal disciplining, such as the shaming and exclusion of former welfare recipients (every able-bodied person should be able to find work, therefore under TANF welfare was converted to a performance management system designed to enroll everyone in the workforce, even if it meant below-subsistence wages or the loss of parental responsibilities, all of it couched in the jargon of marketplace incentives).
The actual cost to the state of the AFDC program was minimal, but its symbolism was incalculable. The end of welfare went hand in hand with the disciplinary “crime bill” pushed by the Clintons, leading to an epidemic of mass incarceration. Neoliberalism, unlike classical liberalism, does not permit a fluidity of self-expression as an occasional participant in the market, and posits prison as the only available alternative for anyone not willing to conceive of themselves as being present fully and always in the market.
Shivani’s depiction of neoliberalism might seem a bit too Orwellian, but when one takes a very close look at the economic lives of average Americans, it turns out to be pretty much spot-on, if not even slightly understated, especially if you consider that increasingly, even active participants in the economic life of the country don’t have it much better. Because of neoliberalism and its natural corollary effects of corporatism, hyper-capitalism and the worship of efficiency, wage growth has been decoupled from economic growth, meaning that the long term trend is for the economy to continue to grow while wages continue to fall, adding millions more people to the ranks of the dystopiate underclass: people who are no longer employable or needed by the economy, or if needed only marginally so, a precariat population surviving hand-to-mouth, or in the case of private prison labor, reduced to peonage.
The exponential growth of technology, especially automation and artificial intelligence (47 percent of current occupations will be gone in 20 years according to the now-famous Oxford study), is accelerating the problem into a full blown and very real civilizational crisis. Remaining jobs are increasingly being crowdsourced to contractors on a per-project basis, saving corporations billions of dollars in labor costs.
There is no colorable argument that the current economic policy of the country could possibly result in the reversal of the incontrovertible trend of growing wealth inequality, notwithstanding the “chicken-cackle” ruminations of Ryan and Mulvaney. Been there and done that, and that dog just won’t hunt.
In 1930 John Maynard Keynes predicted that advances in productivity would continue to such an extent that in 100 years most of humanity would no longer have to work.[iii] I suspect that he was right, leaving us, though, with a troubling question: What are all of these idle or semi-idle people to do to sustain themselves, to live meaningful lives, to prosper within an economic system that does not need them, and indeed sees them as a burden rather than a resource? What products can people purchase who have no money? How will companies sell their products? Envision of world of super-managers, who supervise the assignment of tasks to machines or, decreasingly, to a few lucky humans. It’s difficult to envision this world as a good one, a just one, or a world in which life is worth living. I worry for my children.
Weary of being ignored by a global hyper-capitalist economic system that has promised everything and produced nothing for its average population, political populism is on the rise across the globe – from Trump in America, Duterte in the Philippines, to Britain’s Brexit vote. If history is any guide, things will get worse by an order of magnitude before serious change occurs. History is whispering in our collective ears, but it seems few are listening.
You Say You Want a Revolution? What About Universal Basic Income Instead?
The Republican party is the party of corporate America, and has been for a century. But its power using simple slogans, platitudes and tropes – the effective application of mass corporate advertising for political purposes – to convince the poor and middle class to vote against their own interests, and the purchasing of politicians like so much chattel, cannot last forever. At some point even the dumbest of the dumb will call bullshit on this longest of long cons.
Assuming this will happen (an assumption that is not wholly justifiable), how might we reverse course absent revolution or simple collapse of the state into The Hunger Games writ large? It seems apparent that there only two options. One would be the dismantling, the reverse engineering, of neoliberalism and the global economic system, a triumph of the Luddites, and also a pipe dream. Absent a physical world calamity such as plague, meteor strike, or the increasingly likely collapse of the global ecosystem, this will never happen, for reasons that hardly need articulating: world economic collapse, resistance-to-the-death by world plutocracies, impracticality, chaos. A cure worse than the malady. The preferred option, the option that could lead to unprecedented human flourishing, prosperity, and happiness, would require no more than letting hyper-neoliberal capitalism turn its swag on, and scrapping most of what we know as the welfare state, transitioning to a form of Universal Basic Income (UBI).
The economic and ideological objections from the Right are both easily anticipated and easily refuted. They principle economic objection is that we simply can’t afford to just give people money. The principle ideological objection is that it would rob people of motivation, promoting a culture of sloth, inefficiency, and idleness, killing the human spirit and robbing our civilization of innovation that only the competition of tooth and claw can provide.
The latter objection is the easiest to dispose of, as it is largely based on myth, which is in turn based on political and economic ideology, which almost always bound to be wrong because it a false representation of reality – the map is not the territory, as they say. The belief against all evidence that man’s natural state, when given minimally sufficient resources to survive, is idleness, is perhaps one of the biggest frauds ever perpetuated on the citizenry of the planet, hardly good enough to be classified as a myth. Even a cursory look at history amply demonstrates this: the vast majority of people born into comfort are not satisfied with their patrimony, but rather strive forward into public service, business, academics, the military, or any other number of productive ventures. Why should the poor be any different? As it turns out, they are not. A notable 2015 Berkeley study found 56 percent of working families were dependent on some form of state and/or federal public assistance. Why are these “welfare dependent” slackers working? Because idleness is uncomfortable and boring (and corporate lobbyists like artificially low wages so taxpayers can pick up the tab for the real costs of labor). If it were in our nature, we would have never gotten off the African savanna. Yet the plutocrats who openly despise the poor complain that either they are to blame for not having the discipline to update their skills or decry that there are not enough work programs for them to take advantage of. But they conveniently ignore two important facts. First, many of them have certain cognitive limitations that cannot be overcome through education, through no fault of their own: not everyone is capable of writing code or operating on brains, no matter what educational opportunities are afforded them. Second, what good is it to update one’s skills if those skills are no longer, or will no longer, be of any economic use to anyone?
An illustration by way of another thought experiment may be in order. Suppose that you were guaranteed a basic tax free income for life. Not enough to afford vacations or new cars, but enough for food, housing, and health care – enough for a minimally dignified life just above the poverty line. Would you simply quit your job if you had one, and content yourself spending your days in your Barcalounger, watching basic cable? I don’t think you would. I know that I would not, and I believe that neither would most people. You would keep your job, or go back to school, or start a business, or do volunteer work, or write that book that’s always been on your mind, or any other number of productive endeavors. Of course one can find lazy, unambitious people within any socioeconomic class, but they are the exceptions, not the rules. Thus, UBI could lead to the flourishing of the human potential, and a win-win for corporatocracy, which would have a guaranteed continuation of consumers to purchase its products and services.
Now to the former objection that we couldn’t afford UBI and it would bankrupt the treasury. A simple look at the numbers dispenses this assumption in rather short order. According to the conservative discoverthenetworks.org, an organization that claims to be “a guide to the political left,” as of 2012, spending on means-tested welfare spending (which doesn’t include programs that workers pay into such as social security and workers compensation among many others), comes to $956 billion per year. This is administered through an enormous (and expensive) bureaucracy, consisting of no less than 80 welfare programs, providing for an average distribution of some $9,500 per family annually among some 100 million people. Why not scrap this bloated bureaucracy altogether and move to UBI? Make no mistake, it would be more expensive, though one must consider what we’d be getting for our money; namely, socioeconomic stability and a continuation of the laissez faire quasi-socialist economic hybrid model we currently operate under, but one that benefits all Americans, not only her wealthiest.
Support for UBI has come from surprisingly diverse political persuasions. Friedman, Friedrich Hayek, Richard Nixon, George McGovern, Martin Luther King, Jr., the conservative Heritage Foundation, and many of the Silicon Valley cognoscenti have endorsed the idea, as have some prominent liberals, although it doesn’t have a prominent spokesperson in either party, undoubtedly because it is not a natural ideological fit for either. Liberals who oppose it are suspicious that Libertarian-leaning conservatives like it, and they’re naturally inclined toward big government paternalism. Conservatives who oppose it do so based almost entirely on ideological reasons – the no free lunch, personal responsibility crowd. But wouldn’t a reduction of welfare state bureaucracy and a dramatic simplification of social welfare programs be a good thing to entice conservative support? Moreover, with regard to the personal responsibility issue, there could be no more whining from the poor about the unfairness of the economic system: spend your money on food and rent, or box wine and meth as you like, but don’t complain that is isn’t enough.
The Devil is, as always, in the details. Some think people from top income brackets should be excluded because, after all, they don’t need it. In my view this would be a mistake. It would only feed the ideologues the ammunition of “I don’t rely on the government, I rely on myself” poppycock. I wish it were a world where we wouldn’t have to anticipate arguments and objections based on ideology, but we must live in the world we have, not the one we wish we had.
The Closing of the Wealth Gap, Bottom Up
There is little question that a real system of UBI would reduce economic inequality. It would also be expensive, some estimates going as high as $3 trillion per year, largely by raising taxes on the rich. There could be no hiding the fact that this would be wealth redistribution. But so what? We already have wealth redistribution, as Piketty and his colleagues have demonstrated, from the working poor to the rich. More importantly, most studies conclude that it would be a boon to the economy through increased spending (this obviously would help wealthy corporations as well as wealthy individual shareholders), increase entrepreneurship, eliminate poverty, and among other positive things, improve health and education, especially among children.
There are other ways to close the income gap from the bottom up as well, such as dramatically raising the minimum wage, which the best studies conclude would benefit the economy without reducing employment. It would also be less expensive – even revenue neutral – but it would not have nearly the comprehensive impact on the economy and society as a whole. Increased automation and out/crowd sourcing naturally results in fewer minimum wage jobs.
Which brings us full circle, back to the ultimate question of how more income and wealth equality, and almost by definition resulting in an expanding rather than retracting middle class, would affect the other major problems America faces. Because there are no studies on point, this of course requires some thoughtful speculation about what would happen if and when we return to the perihelion of prosperity.
Nervous, unhappy, agitated, lashing out. The angst of the precariat is palpable. What if that pressure was released? The following conclusions are, I think, self-evident. In this economically stable world envisioned with UBI, non-college educating working class whites would be less inclined to blame immigrants and minorities for their own perceived and real lack of opportunities. People would be inclined to embrace alternative clean energy instead of making it the bogey man of progress. Hope is the real tide raising all ships, not economic the legerdemain of hyper-capitalism, and the body politic would begin looking to the future as it once did, and not to the imagined past. Race relations would improve, and its roots in tribalism would diminish with the leveling of the playing field. With the lower economic risk of seeking further education or investing in a business, it is hard to imagine individual flourishing not taking place. Other scapegoats for lack of opportunity would fall like brittle trees as well, namely financial and environmental regulation. Conspiracy theories would be less attractive (what’s there to conspire about?). Citizens would be more inclined to vote for leaders really interested in public service and not puppet populists with shit for brains.
UBI would not be a panacea, and it would not lead to utopia, but it very well may keep us from a full blown dystopia, and a violent revolution, going out with a bang, or a whimper, as you please. In short, it would give us some breathing room, allow us the relief that comes from a sense of stability, and with it, the ability to engage in clear thinking, unmolested by our darkest fears.
Civilizations that do not evolve, that rely on the old ways, the old ideologies and dogmas that made them great while resisting change, are gone. Just ask the Sumerians, the Egyptians, the Romans. If it is inevitable that we learn from history that we do not learn from history, as Hegel postulated, then we might as well consign ourselves to being fodder for future generations of archeologists. I’m not quite ready, though.
I like data. Much of the section above is devoid of data because good data on the effects of UBI don’t exist. My armchair musings are not my fault, but rather the fault of the danger of UBI to conservative governments. Forty years ago in Dauphin, Manitoba, the then liberal Canadian government experimented with UBI. When a conservative administration took power, the experiment was ended and the data archived. Only recently have the 1,800 boxes of records began to be studied by social scientists, and the results are striking. People receiving UBI didn’t stop working, hospitalizations for mental health issues dropped precipitously, and people started businesses or went back to school. Currently, five governments from around the world are experimenting with UBI on small population samples. I’ll go out on a limb and predict that when analysis of the data comes in, it will be overwhelmingly positive, both in terms of the socioeconomic wellbeing of the recipients, the cost to taxpayers, and the overall economy. Stay tuned.
But make no mistake, a reversal of the national course of growing wealth inequality will resolve itself eventually even if we do nothing. Professor Scheidel has convincingly shown us that. If human caused global climate disruption does not thin the herd sufficiently, something else will. But we need not rely on natural disasters, plagues or revolutions. We’ve done it before with policy changes, and we can do it again. A big idea is required. An idea that both has a chance at bipartisan support, and to serve as platform for other progressive reforms. The alternative of going down the same road we are on, in that tinny Cadillac into the parliament of fools, chicken-cackling as we deliquesce into oblivion, seems a poorer option.
In short, opposition to UBI is an ideological problem, not an economic one. Adopting it would require a paradigm shift in political thinking, or better yet an abandonment of political ideology altogether. And for that reason I am not hopeful.
[i] Alter, Jonathan, The Defining Moment: FDR’s Hundred Days and the Triumph of Hope (New York: Simon & Schuster), 2006, p. 299.
[ii] Hall, Donald, The Museum of Clear Ideas (New York: Houghton Mifflin), 1993, p. 62.
[iii] Keynes, John Maynard, Essays in Persuasion, New York: W.W. Norton & Co. (1963), pp. 358-73.
By Glen Olives Thompson
Joseph E. Stiglitz has observed that economists are so often wrong because they too often measure the wrong things – not unlike drunks (as he delightfully puts it) looking for their keys under the lamppost because that’s where the light is. The same is largely true of the political media of the Left, especially when covering Donald J. Trump: they’re quite good at covering the political story, the winners and losers on any given issue, the scandals, the backstories, ad infinitum. But that’s not where the keys are, that’s just where the light is. The keys in this case are policies allowing for multicultural society to flourish in all the ways that matter: economically, culturally, scientifically.
In two words, policy matters. But in spite of the number one issue for voters during the 2016 election being the economy, the Big Three networks spent barely more than a half hour covering policy issues; instead they fixated on Trump’s mental illness and Clinton’s emails. Instead of focusing on important issues like the wealth inequality, racial injustice, foreign policy, education, and the environment, among many other things directly impinging on the daily lives of average Americans, they whored themselves for ratings.
After the election, think pieces and books about the (almost) inexplicable ascendancy of Donald J. Trump to the presidency of the United States have come so hard and fast that they could fill several encyclopedia-length volumes, and it’s only been just over a hundred days since the Tangerine Tornado took office. One of course might have expected this, as the horrific enigma of a narcissistic failed real estate mogul and borderline moron who has never demonstrated even an infinitesimal interest in public service taking the Big Prize would have had to have led to America’s pundits and literati to pontificate, ad nauseam.
I too have not been shy about criticizing Trump, and more importantly, criticizing those who criticize him, because in their often rational and eloquent armchair musings about the Trump phenomenon, they commit the sin of over analysis, and in doing so are led astray, in turn leading their readers and listeners astray (I’m reminded of a writer who said something to the effect that “there have been brilliant theologians but I don’t think there is a god to theologize about.”) For example, there is an understandable trend among the cognoscenti to label Trump as an evil genius, an idiot-savant in his ability to manipulate the media, among many other areas where he is given credit where no credit is due him. The problem can be essentially boiled down to this – smart people are analyzing a really dumb person who has achieved something (by accident) that was thought to be impossible, and thereby they cannot bring themselves to believe that he can be all that dumb after all. A completely understandable mistake, but one we should try to remedy post haste.
Be that as is may, now that the hundred-day benchmark (e.g., disaster) of the Trump administration has come and gone, an equally point-missing analysis of Trump’s failures to implement policy is getting traction: his feckless bumbling to build a conservative governing coalition has led the left wing punditry to conclude that Trump’s lack of success is due largely to the fact that he does not have, and never has had, a political umbilicus. Once a pro-choice democrat, then a Perot-like protectionist, shuttling from being a New York liberal to a country club Republican turned scattershot playboy populist, he’s all over the board, and as such, he’s ensconced himself firmly in the chair of an effete and blustery dictator with no one to dictate to. His populist rhetoric consisting of nothing more than silly shibboleths and asinine aphorisms got him votes, but not the ability to govern. The political neophyte just didn’t understand the limited power of the presidency. He’s never had to answer to a corporate board, or shareholders, and much less two other branches of government. The talent most political pundits have brought to the table is simply this: the ability to state this obvious conclusion in interesting ways, a clever and gleeful schadenfreude. But where does that get us as a society when 97 percent of Trump voters still support him?
I’m troubled by this analytical consensus not because it isn’t true (surely it is), but rather because it is in turn both obvious and pointless, devoid of implications of the ham-fisted policies Trump’s kleptocratic cabinet are (so far unsuccessfully) trying to foist on the American people. People with national reach who are actually talking about the absurdity of Trump’s purblind policy wish list can be counted on a single hand (Reich, Krugman and Kristoff come to mind) while and army of politicos are marching the narrative (and the American body public) over the cliff of savvy analysis, and into a sunless sea filled with lemmings chattering about the horror that is Donald J. Trump as they drown.
Sure, Trump has been unable to implement his most perfidious, backward and counterproductive brain-farts-of-policies, and likely never will. But we’re going to be moving backward until at least January 20, 2021 on crucial game changers for our civilization: environmental degradation, climate change, wealth and income inequality, a necrotizing middle class, and unequal justice for all. And that’s just the start.
From the perspective of public policy, let me be as clear as I can be. Forget for the moment what we might consider political success – getting one’s policies made into public policy, regardless of its efficacy. We’ve had extremely “successful” presidents who’ve been political ideologues (viz. Ronald Reagan) and extremely “successful” presidents who’ve had no discernable political ideology (viz. Franklin Roosevelt), and many in between (George H.W. Bush, Jimmy Carter and Bill Clinton, among others). But to ignore the difference in being politically “successful,” as both Reagan and FDR inarguably were, and guiding the country into the future as a positive force for economic equality and growth, peace, stability, a sense of community (as in we’re all in this together in a complicated world), and yes, a hope that our children might have the chance at a better life, are political journalist’s and pundit’s mistakes to make. Call me a contrarian, but political success is not simply getting one’s way. And the measure of a great nation is not quantified by how its wealthiest live, but rather by how its unluckiest do.
So no, Donald Trump will not be a failed president because he failed at forming a coherent political ideology that could be sold to his own party in Congress. And he will not have failed the country, as other presidents have, because of reasons beyond his political control. He has, and will have, failed the country, while perhaps damaging our already fragile democracy/plutocracy hybrid beyond repair, because he’s an idiot, as are the vast majority of his supporters. As FDR said, “Democracy cannot succeed unless those who express their choice are prepared to choose wisely. The real safeguard of democracy, therefore, is education.”
The only chance we will ever have at rebuilding a worthy civilization will depend on the media class recognizing that science- (hard and social) based policies must be talked about and rigorously debated; focusing on the personalities and the political strategies of the players is the forever unrewarded labor of Sisyphus while the country rots around us. Good governance can never successfully have any real relation to political ideology or dogma. That is quite a claim. It will take some explanation.
Ideologies, Dogmas, and Common Sense Deceive Us
One doesn’t hear many economists, or political scientists, or public policy wonks, talk much about the role of the sciences in crafting good public policy. Public policy is mostly based on public perceptions, which are largely molded by economic elites, and as I have often said, bad policy is often good politics. What I mean by “good public policy” is public policy that works for all Americans, not just the rich, and almost by definition, must be stripped of any veneer that claims to represent reality.
We’re slaves to the pairing of two simple words: common (something shared by all) and sense (rationality). Common sense, once our only friend, has become our worst enemy. It needs to be unfriended. The most frequent phrase uttered by my conservative friends when arguing about law and public policy is, “It’s just common sense!” E.g., imprisoning drug dealers and addicts will reduce drug use and abuse, sealing our borders will keep out undesirables who take our jobs and commit violent crimes against us, releasing the shackles of tax and regulation will allow our job creators to create more jobs, and not coddling sexual deviants like those within the LGBT with equal rights will promote healthy traditional lifestyles. (And many more things besides.)
It is true of course that Thomas Paine ─ who Glenn Beck and other Republicans have oddly idolized to the point of beatification ─ used common sense to great effect in his famous pamphlet by the same name. Paine argued that, among other things, there was little reason for an island to rule a continent, the distance between America and Britain made governance difficult, and that Britain ruled America in the interests of Britain without considering the best interests of the colonists. Written in plain language. And solidly based on common sense. It is a beautiful pamphlet: simple, elegant, and correct. When Paine wrote Common Sense almost two and a half centuries ago, science was a novelty, Benjamin Franklin had had only just discovered that lighting was electricity, the extinction of species was but a hypothesis, the basis for modern chemistry was still a decade away, the germ theory of disease wasn’t even on the radar, and we had a comparatively unsophisticated view of how economies worked (I argue that we still do). Indeed, for most of human existence, the only two pillars upon which civilizations could be supported were common sense and religious dogma. Often they complemented one another. (Of course our Earth is the center of the universe – it says so in the bible and we can observe the sun and the stars and the other planets revolving around us!) Our political systems, too, were crude. Slavery was ubiquitous, as were religious inquisitions. Both political and religious patronage, clientelism, and corruption were rife. Women and many minorities, without suffrage, were treated mostly as property of propertied men. The list of the failures of good governance were long and ghoulish, and Paine railed against some of them, speaking truth to power. The central problem we face today is this: while science has progressed remarkably, our political institutions have remained largely stuck three centuries in the past because many of our beliefs have as well.
Common sense, to perhaps state the obvious, is necessary to our survival. Looking both ways before crossing the street. Not driving motor vehicles if under the influence of alcohol. Refraining from sex with intemperate strangers. Avoiding contact with lions or bears. Not shitting where you eat. Among thousands of other things. Through evolution by natural selection, we are biologically disposed to have it (some more than others, as “fail” videos on YouTube amply demonstrate); it keeps us alive so that we can reproduce and spread our genetic heritage.
But common sense rationality also often fools us. We think, for example that the sun rises in the East and sets in the West. We are, after all, the center of the universe. At least that’s what humanity believed for the vast majority of its existence. But now we know better (thank you Copernicus). The sun does not rise or set. We live on a planet orbiting around a rather ordinary star, and the appearance of a rising and setting sun is merely a spatial illusion; we’re rotating on our axis at 1,037 miles per hour through space travelling through the cosmos with our solar system and galaxy at a rate of 2.7 million miles per hour. We cannot feel this of course, because we have evolved to sense only the force of our planet’s gravity, the impingement of other movement on our senses would not serve any useful purpose for our survival. It is only through science, which gives no credit or importance to common sense, that we now understand that when compared to the cosmos, we are at best a bacterium, a micro-fauna, on a speck of dust on the leaf of a tree on an entirely forested continent.
David Hume said some two hundred years ago that we know nothing. What we pass off as knowledge is the product of custom, habit, and the application of common sense which is almost bound to be wrong; even in science we cannot observe causation, the best we can do is falsify theories, never prove them. Kant, Schopenhauer, and later Karl Popper seized upon these ideas, creating an impressive body of philosophical work.[i] (Some people still can’t get their heads around Kant’s famous premise that objects conform to our knowledge of them.)
As I’ve said before, paraphrasing a long-out-of-print college history textbook:
If we reduce the age of the earth to our own familiar 24-hour day, the time that elapsed prior to the appearance of humans is 23 hours and 58 minutes. And of the two remaining minutes, which represents the time of humans on earth, the period of civilization is less that the last ½ second. Given this time scale, it should be no surprise that we know almost nothing; certainly what we don’t know vastly dwarfs what knowledge we have sown from science so far in our still brief awakening to sentient existence. [ii]
It seems that we have willingly imprisoned ourselves in Plato’s Cave, refusing to believe the reality presented to us through science. We tend toward finding comfort in the solace that is ignorance, in stolid platitudes and silly slogans posted on social media by the millions a day.
Thinking is hard work.
If this were not bad enough, we are wired to be seekers of patterns and causal connections, no doubt contributing to our survival, but this has a down side, too. When we don’t know something, we are inclined to invent knowledge, mistaking ignorance for truth. Our brains interpret the lack of knowledge as pain, and understanding with pleasure,[iii] whether that understanding is based on verifiable data or not. And for good reason: there is an indisputable evolutionary advantage in acquiring more knowledge, but this becomes an obvious disadvantage when we invent fake knowledge. A troubling observation, to be sure, something that has come to haunt us in the form of fake news, the pride and joy of the Trump administration and the alt-right.
In a purely intellectual sense, these problems of perception, epistemology, psychology and evolutionary biology fascinate me, but they are also key to the most basic problems of human existence on this planet: How are we to govern ourselves? How are we to create free, just, prosperous, and equitable societies? The answer for America has been a representative democracy combined with free market capitalism, but this doesn’t seem to be working nearly as well as it seemed to a half century ago.
Good manufacturing jobs are all but gone. The middle class is well along the well-travelled road to extinction while the wealthiest are living lives of opulence never seen before in human history. Our prisons are splitting at the seams. Racial tensions and police brutality seem to be where they were during the Civil Rights Movement. Otherwise intelligent people believe that bad weather is caused by sin. We are more politically polarized than ever. We seem to be perpetually taking one step forward and two steps back. We’re living in a new Gilded Age where corporations and their wealthy constituents control the government to the inarguable detriment of the rest of society. We seem to be but barely a generation away from The Hunger Games writ large. If this trend can be reversed, it won’t be by choosing any particular political ideology or economic dogma on offer.
We Can’t Understand Good Policy Until We Understand Ourselves
Bryan Magee in his book Confessions of a Philosopher made an important observation. He said that asking, “What is the meaning of life?” is a very bad a priori question. It assumes that the foundational questions have already been answered: such as if there can there be such a thing as a meaning to life, and equally important, if we have a reliable mechanism ascertaining what it might be. If those questions are not reliably answered first, then one is likely to waste quite of lot of time, perhaps a lifetime, pursuing the question of the meaning of life without a proper foundation, leading to infinite false starts, wrong turns, and poetic, perhaps even soothing, casuistry, with no real knowledge to be gained. So too, we must first ask ourselves a foundational question before moving on to the subject of what is good as opposed to bad public policy. That question is: What are we? For example, if we were created in the image of god, and the fundamentalist, literalist traditions within Islam are the divine revealed truth of our creator as given to Mohamed, then the policies of ISIS would be the only way to go. By the same token, if the Jews got it right in their own bible and Jesus was not the son of god, then, well, we have a different result, or then again, perhaps another Abrahamic faith is the real truth of our existence, or then yet again, perhaps an altogether different Eastern faith. (For reasons I think I need not elaborate on, I do not think any are true.) By the same token, if another dogma – an economic as opposed religious one this time – Milton Freidman’s supply-side, trickle-down program implemented by Ronald Reagan had been the nonpareil tide raising all ships, Reagan would never would have had to raise taxes, and the Clinton presidency would have spelled economic disaster for America. Of course the wealth never trickled down under Reagan (it never even trickled) and Clinton’s Keynesian approach led to one of the longest period of economic growth in U.S. history (and a budget surplus to boot). Of course Dubya was a Reagan fan, and with the help of perpetual wars, the Clinton gains were squandered. Hegel was right it seems: We learn from history that we do not learn from history. That’s what blind troth in ideology gets you.
Once we have answered the question of what we are (a much easier question that whether or not there can be such a thing as meaning to life), we can tackle the next question: What is the best form of government and economic system to achieve maximum freedom, economic prosperity, and justice for all?
With some disrespect to creationists, we are highly evolved primates,[iv] and were not created by a supreme being from dust or a clot of blood or a rib. We are the products of evolution by natural selection. Our propensity for violence, for tribalism, for irrational cognitive biases, among many other things, are deeply ingrained in us, and it takes an educated mind and a conscious effort to recognize and combat them. We are predisposed to seek out, interpret, and focus on information in a way the confirms our own preconceptions, and arguments against our closely held beliefs only tends to make them stronger, such as our beliefs in particular religious dogmas or political ideologies. (This particular propensity is known as confirmation bias ─ but there are hundreds of others well known in psychology.) We are highly irrational animals, well evolved for living on the African savannah, but not so much for living in modern, complex, crowded, increasingly urban, and technologically-driven societies. This is a problem; we can’t change what we are, but we can understand what we are. The answer, in part, is education, especially within the sciences. Indeed, the lack of the application of social science to law and public policy explains, largely, why conservatism and its ugly younger brother, libertarianism, are so ubiquitous in America and around the globe.
Gaps have to be filled. We’re compelled to do it. We see patterns where they exist, and also where they do not exist. No doubt this led to our survival when 99 percent of our cousins went extinct. But this propensity has become a burden in modern civilizations. How does one explain what one does not know? How does one predict what one cannot predict? One creates a dogma, and from that, an ideology, a lattice around which everything can be explained and predicted. It is comforting even when it is wrong, perhaps especially when it is wrong. The Aztecs thought good things would come to their society as a whole if enough virgins were sacrificed. As mentioned above, college educated public leaders think that bad weather is caused by human sin, ignoring what climatologists say about the effects of global man-made climate change. An Iranian cleric, a man of countless years of “learning” not long ago preached that immodest women cause earthquakes. For most educated people and for all scientists, this is bizarre beyond description. But much of the world still believes this type of Bronze Age feckless stupidity.
There are real differences between Liberals and Conservatives, and some of them appear to be biological, but in a balance-obsessed media culture, they don’t get talked about much. Recent research, covering some 50 years of party politics, reveals that Democrats are generally solution-seekers and practical problem-solvers, building coalitions with groups having similar interests, while Republicans are much more obsessed with ideological purity.[v] This is not to say that politically liberal people are not ideological, as many of them join their politically conservative brethren in marrying themselves to an idea and then unable to divorce it when it is proven hopelessly wrong or misguided (more on that below), but there are fewer of them. Democrats also tend to be smarter. Not only is there a curious and disturbing connection between low I.Q., conservatism, and racism, liberals are generally better educated, and the more educated one becomes, the more liberal one becomes, something that conservatives, unable to ignore, attribute to liberal college professors indoctrinating students into their “cause,” but not surprisingly this turns out to be bad pseudoscience,[vi] not even good enough to be wrong. There’s more. I’ve always been puzzled how fearful my conservative friends are – of death, of crime, of immigrants, of socialism, of voter fraud, of minorities, you name it. As it turns out, my anecdotal experience with social and political conservatives is born out statistically in a recent Pew poll, which found that 58 percent of Republicans think that the ability of terrorists to attack the United States is greater than the time of 9/11 compared to only 31 percent of Democrats, despite that the Conservative assertion is patently false by any metric looked at. It turns out, according to a fascinating study conducted in Britain, people with conservative views tend to have larger amygdalae, the structure in the brain activated by fear.[vii] This raises the perennially fascinating chicken-or-egg question of whether conservatives are born, or their amygdalae are shaped through their personal experiences, or of course, some combination of the two, but it does not matter much. The above findings are being confirmed more every day: conservatives tend to be not great at abstract thinking, undereducated, tribal, driven by fear, and slaves to ideology and dogma. When one finds the modern world so overwhelming, so seemingly incomprehensible when individual pieces are examined up close, one place to turn is ideology – a hook to hang the whole bag one’s beliefs that never need change based on new information, to say that “welfare makes people lazy,” “other people (mostly Mexicans and Chinese) are to blame for our problems.”
I mentioned Nobel laureate economist Joseph Stiglitz’s insights in the opening paragraph of this essay, and to illustrate how ideology will always corrupt public policy, economic ideology provides a very good example.
Hyper forms of state socialism, such as that experienced in Soviet Russia, hyper-forms of capitalism, which we are now enduring (and have suffered through before in the first Gilded Age), and all other absolutist ideologies, will always fail because they are constructs of the human mind, and as such, they claim knowledge to which they cannot know, and ignore evidence which contradicts their veracity. It is, again, a fool’s game where being wrong has little significance: if a society believes that the rains will come if enough virgins are sacrificed, and still the rains do not come, the High Priest, the Grand Shaman, will not be blamed. (Over the course of human history, “truth,” “knowledge,” and “facts” were simply decided by the ruling classes.) After all it is only He who is in direct contact with the gods. He will only say that the drought was caused by impiety, and not enough virgins were sacrificed. More virgins will be sacrificed. And either the rains will still not come and the civilization will wither and die, in which case only those with the capital resources (the high priesthood) will remain, or the rains will come, through no doing of the shaman, and He will claim victory. So, too, if economic prosperity does not come to all through free market capitalism, through the operation of plutocracy, no matter. It is not the fault of for-profit business corporations, but rather the government of the people which was too timorous to fully embrace it and let it turn its swag on, erecting obstacles like regulations and taxes. This is what ideologies and dogmas do so very, very, well – they can never be wrong.
All Politics is Yokel, and That’s a Big Problem Too
Most people are inscrutably ignorant about some very important things that all participants in society should have at least a basic knowledge of, like science, basic geography, economics, and government. Seventy-five percent of Republicans and Evangelicals think that Christianity was written into the Constitution, 80 percent don’t know how many Senators the United States has, almost half the population can’t point to where New York is on a map (much less Iraq or Afghanistan), a quarter of Americans don’t know from which country the United States gained its independence, almost a third don’t know what the Holocaust was, and some 25 percent of Americans think that the sun revolves around the Earth. The list of specific instances of our ignorance is much longer and sobering. And yet we ask these participants in our pseudo-democracy to make informed judgments about policy, and who would be the best representative in government to carry those policies out.
Even more sobering, if not hopelessly depressing, is what too many of us believe to be true is in fact embarrassingly fustian rubbish. Recent polling suggests that 42 percent of Americans think that god created mankind unevolved 10,000 years ago, despite overwhelming evidence to the contrary. Seventy-two percent of adults believe in heaven. Conspiracy theorists routinely mistake correlation with causation and haven’t a clue as to the basic rules of logic, the scientific method, or how to identify logical fallacies. Social media is abuzz with conspiracy theories that Hurricane Mathew was created by FEMA for reasons that are too moronic even to mention. Sixty-six percent of Trump supporters think that Barack Obama is a “secret Muslim” despite the fact that he drinks alcohol, eats pork and professes to be a Christian. Whether people believe these things or simply say them as a way to articulate their dissatisfaction at being ignored for so long is still an open question. But these passionate, disenfranchised people vote nonetheless, and they’re increasingly frustrated with their seemingly hopeless economic plight, misdirecting their animosities through clouded minds and fuzzy thinking, shadowboxing the ghost villains of taxes, big government, regulation, and immigrants, insisting on easy solutions to complex problems, instead of focusing on what is before their very eyes: an increasingly plutocratic system manipulated by people that not only care nothing for them, but openly disdains them. They are, to put it mildly, easily distracted, and easily distractible by the emotional propaganda peddled by plutocrats. They unknowingly, but consistently, vote against their own interests.
Let me illustrate with three short examples. Paul LePage – a high-functioning retard and open racist who thinks immigrants are bringing the “Ziki fly” into his state – was elected to the governorship of Maine. Twice. Although his state, like many others, is suffering from a serious opioid overdose problem, he vetoed a bill which would have allowed pharmacists to dispense anti-overdose drugs without a prescription, claiming it would only encourage drug use, and openly advocates for the beheadings of criminal defendants who kill Mainers. Sam Brownback, another simpleton governor (Kansas) too dumb or naïve or corrupt or blinded by ideology to notice that supply side economic policy works in theory but fails in practice, tanked his state’s economy by cutting both regulations and taxes for the rich. Louisiana’s failed governor, Bobby Jindal, offers us another tale of caution about the application of idiotic supply-side theory. When he took office in 2008 Louisiana had a $1 billion budget surplus; when, after slashing taxes for wealthy business interests, deregulating industry where he could, cutting welfare benefits, and ignoring environmental regulations for Louisiana’s oil and gas industry, in the nation’s second poorest state, he left it with a deficit of $1.6 billion, and unprecedented environmental degradation, adversely affecting the lives and health of hundreds of thousands of Louisianans. Idiots elect other idiots, or people who pretend to be idiots to get elected. This is a problem. Winston Churchill’s quip that “the best argument against democracy is a five-minute conversation with the average voter” seems like a more prescient observation now than at any other time in history.
I stole the “All Politics is Yokel” portion of the above heading from Christopher Hitchens, who didn’t coin the phrase, but brought it to life brilliantly in a 2011 article about Michele Bachman for Slate. Curiously, as Hitchens noted, we don’t want our public leaders to be smarter than us. We want our public leaders to be just as dumb as we are. One need only casually observe the political pandering to “regular” folk. Al Gore (for whom I have a great deal of respect because, among other things, he appreciates the value of empirical fact) emphasized his rural upbringing in Tennessee when in fact he was raised as a privileged Senator’s son at a luxury hotel in Washington, D.C. (to his credit, he willingly served in Vietnam, unlike the long list of chicken hawk draft dodgers like George W. Bush and Donald Trump). Bill Clinton, too, the Rhodes Scholar with a genius-level I.Q. of 148, “the man from Hope” Arkansas, spent most of his youth in the ever-so-slightly more worldly Hot Springs. But at least he can claim true hillbilly creds, being the first in his poor, dysfunctional family to graduate from college. The blue-blooded Connecticut Bush’s blushed at their Yankee roots and preferred to pretend they were Texas wildcatters. Joni Ernst, the graduate-degreed junior Senator from Iowa, bragged about having to wear bread bags on her feet as a child and working at the local Piggly-Wiggly. Politicians have learned the hard way that you need to downplay your intelligence, your education, your expertise, your privileged upbringing, if you want to get elected. Never bring your resume to a political debate. Politicians need to identify with voters, and the best way to do that is to dumb yourself down, to become one of them. The very word “elite” has become a pejorative, no doubt due in part to the frequent pairings of economic elite, business elite and political elite, or if you like, Hollywood elite. Of course it has not always been this way. Washington, Franklin, Jefferson, Hamilton, Madison and Adams, were highly educated and privileged elites – political philosophers, writers, military leaders, businessmen, lawyers and scientists. And yet they were elected by a largely illiterate agrarian citizenry who trusted that they had their best interests in mind.[viii] What happened? How have we come to distrust smart people so much? In his book In Defense of Elitism,[ix] William A. Henry III provides a provocative, if not persuasive, answer. Progressive liberalism and its confounding ideology of egalitarianism is to blame, at least partially. The myth propagated by this ideology has been fundamentally ingrained in us among the Left: all men are created equal, how you play the game is more important than winning, all cultures are equally contributors to society as a whole, everyone has something significant to contribute, and the common man is almost certainly always right – the diametric opposite philosophy of Ayn Rand’s caustic cult of individualism. But like Rand’s rantings, this too is hogwash. (The open acceptance of this egalitarian ideal has foisted upon us the scourges of moral relativism, cultural relativism, and the banal, parochial absurdities of political correctness.) These things are so obviously not the case in reality that I am confounded that any educated person could believe them.
Liberal readers may be feeling a flush coming on right about now, so poor yourself a Boulevarder, and brace yourselves for a modest revelation: some cultures contribute next to nothing to world civilization, some people are dumb through no fault of their own, objective achievement is nothing to be ashamed of, and the common man is more often than not wrong about just about everything. Disagree if you like, cling to your confirmation bias if you must, but note that, as Freud once said, the truth need not be something we must find agreeable.
Nonetheless, this puts politicians in a tough position. Identifying with your dumb constituency and agreeing with their incoherent views of the world – or coherent but incorrect views of the world –to get elected is one thing. Getting reelected is another. To do so you must have a credible argument that you have at least tried to turn your voters’ dangerous and dunderheaded perspectives into some form of policy. (Whether the politician actually believes her constituency’s views, while speculatively interesting, is irrelevant.) At the same time, you must please your wealthy benefactors with legislation that favors their interests at the expense of your poorer constituency. In sum, our political process, our very own human condition, has left us in a quagmire of absurdity. Legislators are beholden both to their rich financiers and their birdbrained base voters at the same time. A third of voters who see this clearly, both the forest and the trees, are a dissolute minority. The result is that the credulous voter finds herself (at best) within a maze of political sophistry or (at worst) an infinite library of riddles worthy of Borges’ fertile imaginings in “The Library of Babel.”
Sean Otto, author of The War On Science: Who’s Waging It, Why It Matters, What We Can Do About It, noted recently in an article for Scientific American, that in this new era of “post-fact politics,” the denial of scientific evidence that conflicts with political, religious or economic agendas has become normalized. Otto went on to say in the same article that
[o]ver the last 25 years the political right has largely organized itself along antiscience lines that have become increasingly stark: fundamentalist evangelicals, who reject what the biological sciences have to say about human origins, sexuality and reproduction, serve as willing foot soldiers for moneyed business interests who reject what the environmental sciences have to say about pollution and resource extraction. In 1990, for example, House Democrats scored an average of 68 percent on the League of Conservation Voters National Environmental Scorecard and Republicans scored a respectable 40 percent. But by 2014 Democrats scored 87 percent whereas Republican scores fell to just over 4 percent.
Such rejection is essentially an authoritarian argument that says “I don’t care about the evidence; what I say/what this book says/what my tribe says/what my wallet says goes.” This approach is all too human, and is not necessarily conscious. It is, rather, reflective of the sort of confirmation bias scientists themselves continually guard against. Francis Bacon noted the problem at the beginning of the scientific revolution, observing: “What a man had rather were true he more readily believes.” Conservatives notice that many scientists are, in fact, left-leaning. If one is not a scientist, and is conservative, a shorthand is brought to bear, with suspicion of the science as—rather than an objective statement—being a politically motivated argument from the left.
But liberals should not be gloating or feeling superior, as there are quite a lot of embarrassing antiscience beliefs among them as well, as liberal anti-vaccine and anti-GMO advocates so readily demonstrate. Liberal intellectuals have long preached the merits of postmodernist identity politics – that all truth is relative and subjective, that believing that the sun revolves around the Earth is as equally true as thinking otherwise, that we all construct our own truths and they are equally valid. This may be comforting (I personally can’t see how), but it is dumb nonetheless. The grandiloquent essay “Material Issue” by intellectual historian Jackson Lears is a perfect example of this asininity. In his fervent argument against scientific reductionism, he attacks Daniel Dennett, Richard Dawkins, and Sam Harris for scientism, which is, according to his own definition, “the redefinition of a science to a metaphysic, promising precise answers to age-old ultimate questions.” Nothing could be further from the truth, as nothing these three people have said indicate that this is what they believe. And even if they did, I will never understand why this would cause anyone any particular existential angst. He goes on to accuse the failures of neoliberalism on scientism, and even goes as far as to call evolutionary psychology “pop-Darwinism.” This is bizarre. In the world of fake news (not Trump’s “fake news” which is simply news he doesn’t like), the world hardly needs people who think that their beliefs or their “knowledge” – however authority-driven, alternative, or simply objectively daft it is – is equal to objective truths we have gleaned from the application of the scientific method to the natural world. Of course people are perfectly free to believe that the Earth is flat, manmade global climate disruption is a “scam to fund vacations up in the Antarctic,” or any else easily proven to be empirically false, drawn from the deepest well of human ignorance. But when such views are woven into the fabric of public policy, as they now are, it is hard to see how our planet’s species can survive in any meaningful way. And no, Dr. Lears, the failures of neoliberalism are the failures of an economic dogma, not of science.
This essay should give both liberal and conservative partisans a lot to bitch about. In my view, Republican voters are mostly dumb, hopelessly gullible, irrationally fearful of shadows, living in a cave formed from by millenia of ideology and dogma, too afraid to look outside at how the world might actually function in the sunlight of clear thinking. They elect either cynical leaders who are laughing themselves into the halls of power or the vaults of the bank (or both), or stupid leaders who actually believe the poppycock they so successfully promote. Democratic voters, in turn, though smarter and more issue-oriented, have bought, hook, line and sinker, the idea of egalitarianism as a universal truth, their leaders selling this brand of Bovine Scat almost equally well, and now we’re all choking on that rotting fish of coddling political correctness and silly side issues. We can happily debate cultural appropriation or identity politics when we live in an economically prosperous and economically equitable society. But instead public leaders on both sides have embraced – either fully or tepidly – the religion of neoliberalism. Political leadership has become more about internecine wars of rhetoric rather than a dispassionate application of what we already know toward implementing rational public policy fair for all of society. Not only is the truth not something we must find comforting or agreeable, it may be something we will never have the ability to know with absolute certainty. But striving to discover what it might be while fighting against obfuscation, pandering, self-interestedness, and cognitive bias, is the worthiest and most important goal of all.
If that were not a bleak-enough portrait, it gets worse. Perhaps the most fascinating – and depressing – book published in 2016 was The Enigma of Reason, written by cognitive researchers Hugo Mercier and Dan Sperber, where they outline in convincing detail the very limits of reason. According to them, reason evolved as a mechanism to resolve problems posed by living in collaborative groups, and not to enable us to solve logical problems or make sound judgments after evaluating unfamiliar data. This, like much of what is discussed above, is counterintuitive in the extreme. Wouldn’t, through the process of evolution, abstract reasoning be selected for? In other words, wouldn’t humans who were poor at reasoning eventually be eliminated from the gene pool? The authors argue that in hunter-gatherer tribes, there was far less advantage to reasoning clearly than winning arguments – making sure that you weren’t being taken advantage of by your potentially selfish peers. Thus we have confirmation bias: sticking to your guns (or more strongly believing your erroneous beliefs) even when overwhelming counter-evidence is presented. Not only do people have a natural tendency to believe that they know more than they actually do, what they think they know is, as often as not, un-remediated bullshit. In everyday life this may be relatively harmless, but when it comes to law and policy, it has gotten society, and our larger civilizations, in quite a lot of trouble.
The good news, of course, is that although reason may not have evolved to help us with problem solving, it can and has been hijacked to do just that, as our scientific and technological progress indubitably indicates. Alas, though, scientists don’t elect governments.
I hold no illusion that a majority of people will ever think like I do, or that I have any chance of convincing them to abandon their insidious belief systems; I just can’t bring myself to be diplomatic about willful ignorance. Others are better at that, and therefore probably more effective in actually changing minds. If they are, they should concentrate on our only hope: promoting pragmatism, embracing economic and other policy ideas that work for all people while rejecting those that do not, and making adjustments along the way as needed. To do this, however, we must excise the cancer of dogma and ideology from our minds and recognize our own human nature. The medicine to eliminate or at least shrink this cancer, the cancer-fighting cocktail, if you will, is education combined with a sea change in our political discourse. One cannot happen without the other. This would be no easy task, and perhaps ultimately a Sisyphean one, but not trying is not an option if world civilization is to have any hope of sustainability.
Which is Why the Political Media Needs to Focus on Policy, Not Politics
Einstein famously said that the definition of insanity is doing the same thing over and over again while expecting a different result. He could have been describing the liberal class of American political pundits. Their intellectual heft could be put to much better use in talking about how specific policies really affect the lives of Americans. While surely they would agree that average voters need to be better informed, they’re afraid that getting into the weeds of public policy would be too boring, and eruditely calling the play by play of Trump’s floundering political ground game is undoubtedly thrilling. I don’t begrudge them that. Schadenfreude feels good. But for the love of god, our planet is at stake here.
And it is not as if the American body politic is deaf, dumb and blind when it comes to realizing the importance of policy. After all, the recent cris de cœur of righteous indignation at town hall meetings across the country about the possibility of the Republican Congress of actually repealing the Affordable Care Act is evidence enough.
So no, Donald J. Trump’s lack of political ideology is not a handicap to his political success, if you define political success as accomplishing something genuine for the betterment of America and all of her socioeconomic classes – her elite WASPs and her tired, and poor, and brown alike, instead of just possessing the sufficient political capital to enact one’s agenda.
Trump’s unprecedented unpopularity, though, brought about by his glaring flaws of character and intelligence, are a silver lining inasmuch as they almost guarantee that the worst of his pernicious policies will never be implemented. Of course the silver lining to this cloud has its dark side too: pragmatic progressive science-based policies during the reign of this administration are dead in the water as well. Absent a biblical miracle, hope at meaningful progress during this administration must be shelved.
By way of analogy, as mentioned, our most admired modern American President, Franklin Delano Roosevelt, wasn’t an ideologue either. He was a rational pragmatist within the tradition of Benjamin Franklin. He best summed up his lack of political ideology by saying, “I’m a Christian and a Democrat, that’s all.” He changed the course of American and world history in his first 100 days in office by implementing pragmatic policy solutions during the darkest days of the American experiment, jettisoning those that didn’t work and making permanent those that did. Trump’s lack of political ideology is best summed up in his own words as well: “Sorry losers and haters, but my I.Q. is one of the highest – and you all know it! Please don’t feel so stupid or insecure. It’s not your fault.” His is the ideology of a petty cult of personality.
And that sums it up. Political ideology is a palliative, not a cure. Not everyone within the political media can be a Krugman or a Reich, but everyone can talk about progressive policy ideas that work, and conservative policies that do not. We consigned the Ptolemaic model of our solar system to the dustbin of history 500 years ago for the heliocentric model. We openly and rightly ridicule people who think spirits cause disease instead of germs. We trust engineers to build our airplanes and not imams. There is no reason in principle or practice that we cannot apply science and reason to politics and public policy. FDR was right – a democracy will fail without an educated electorate. There will always be conservative media outlets the cynically selling the seductive pap of obscurantism and a failed ideology, and the advantage is theirs: fear, tribalism, and greed sells (sometimes you can’t keep it on the shelves). We’re genetically predisposed to it. But we’re also capable of learning.
Yes, liberal media, you were right about Trump as his first hundred days in office have indubitably proven. Yes, he is a monster, a fraud, a liar, a dunce, a bad businessman, and a wholly incapable national leader. But at some point the back patting must stop and the educating must begin in earnest. I can hear the objections already: “Our job is to report, not educate!” No, your job is to inform people about what is true. That means saying that while not all Trump voters are racists, all racists voted for Donald Trump; that the roots of tribalism and racism are partially biological; that the principles of economics is mostly dogma; that most socialist democracies have a higher standard of living and a larger middle class in proportion to their population than America; that too many conservatives unwittingly vote against their own interests; that what you believe based on intuition is almost always bound to be wrong; that voters are not yet powerless against plutocrats; that our problems have nothing to do with immigration; that climate change is real and we’re slowly killing our planet (and ourselves with it). That we can solve the problems that we created by educating ourselves and implementing good public policies that work for all Americans and not only the wealthy. And many more things besides.
With the notable exceptions of immigration, race relations, and the environment, Trump supporters are not significantly different from the supporter of Bernie Sanders on almost every other policy position: neoliberalism, the economy, wealth inequality, maintaining Social Security and Medicare, and avoiding more foreign military adventures. Indeed, many people who ended up supporting Trump had voted for Obama in the prior presidential contest, and seriously flirted with the Sanders campaign. Had Sanders been the Democratic nominee instead of Clinton, he would have won. That gives me hope.
[i] For an excellent, delightfully readable overview of these philosophical works, see, e.g., Magee, Bryan, Confessions of a Philosopher (New York: Radom House) 1998.
[ii] Greer, Thomas H., A Brief History of Western Civilization (5th Ed.), (New York: Harcourt Brace Jovanovich, Inc., 1987), p. 6.
[iii] See, e.g., Kringelbach, Marten L. and Berridge, Kent C. (Eds.), Pleasures of the Brain, New York: Oxford University Press, 2010.
[iv] If there were a single book to put to rest the feckless idea that we are somehow not the products of evolution by natural selection, it would have to be Richard Dawkins’ The Greatest Show on Earth. But, alas, willful ignorance is a too-powerful force.
[v] See, e.g., generally, Grossman, Matt and Hopkins, David A., Asymmetric Politics: Ideological Republicans and Group Interest Democrats, Oxford University Press, 2016.
[vi] See, e.g., generally, Gross, Niel and Simmons, Solomon (Eds.), Professors and Their Politics, John Hopkins University Press, 2014 (a series of studies indicating that the political leanings of professors have very little correlations with beliefs of their students upon graduation).
[vii] Kanai, Ryota, et al., “Political Orientations Are Correlated With Brain Structure in Young Adults,” Current Biology 21(8), p 677-80, April 26, 2011.
[viii] See, e.g., generally, Wood, Gordon S., Revolutionary Characters: What Made The Founders Different, New York: Penguin 2006.
[ix] Henry, William A., In Defense of Elitism, New York: Doubleday, 1994.
Political and psychological analysis of Donald J. Trump has come so hard and fast after his election that it has almost become an interdisciplinary academic school in and of itself. This of course is understandable, as never in our nation’s history have we elected such an ignorant charlatan who has never had an even infinitesimal interest in public service, and has probably never read a book that wasn’t illustrated. People (non-Trump voters) are understandably shaking their heads and asking, why? How? This can’t be!
After his election, journalists and academics from all political appetites got down to the business dissecting and analyzing every desiccated strand of Trump’s hair: how he won, how he pays no price for his many mendacities, why his supporters by and large still like him, among many more topics. You could fill a multi-volume encyclopedia with the think pieces that have been written. The Trump phenomena is, after all, an intriguing and unprecedented enigma.
One of these threads of late has been how brilliant Trump is at manipulating the media using unpredictable tactics – baiting and switching, obfuscating, and touting conspiracy theories via Twitter at just the right time to divert attention away from his growing number of gruesome self-inflicted political wounds. To many on the left he is seen as a megalomaniacal evil genius, a master tactician of feckless Machiavellianism. On the right, he’s manhandling the biased media in a way that has never been done before, delightfully sowing fear, loathing and confusion in his wake. Both are wrong.
Much of this speculation is simply a case study for how to overanalyze. If William of Occam were still around he would conclude that the great bulk of these theories are wrong for a simple reason: Donald J. Trump is just an impulsive narcissist and a borderline moron, a very slightly more sophisticated version of his contemporary and New York’s other famous idiot, “Teflon Don”—John Gotti. This is a much easier explanation, with equal explanatory power concerning our Commander and Chief’s behavior.
Take, as one example, Trump’s series of tweets accusing former President Obama of wiretapping him, without providing, of course, evidence. This got deep, heavy, media coverage, and rightfully so. But that coverage then led the cognoscenti to wonder: Weren’t these accusations against Obama a brilliant distraction from the Russia collusion scandal? Keyboards sizzled as writers pontificated. Not surprisingly, as it turns out, Trump had just belched up some conspiracy he’d seen on – where else? – Fox News, by its international conspiracy theory correspondent, Judge Andrew Napolitano, who had culled the pap from “anonymous sources” which probably means Breitbart. These writers didn’t stop to think about the fact that Trump has had a habit of tweeting about anything and everything that he happens to find personally offensive, at all hours, based on dubious sources or no sources at all. Or that the President’s tweets only intensified the Russian “Manchurian Candidate” speculation. It seems entirely unlikely that Trump thought about this either.
Of course it’s easy to understand this basic instinct of the literati. This man assumed the presidency of the United States of America – inarguably the most powerful executive position that has ever existed on our planet – while withstanding the white-hot gauntlet of righteous indignation from the members of his own (professed) party. He achieved what was thought to be impossible only a year ago. Surely there must be something behind the hairspray, the grotesque hindquarters, the seeming inability to construct a coherent (much less grammatically correct and logically consistent) sentence on his feet. But, given his rapid ascendency, must he not possess some undefinable talent, not unlike an idiot-savant, which we must try to understand?
No, I say, and so would Occam: he’s no idiot-savant. He’s just a deeply flawed, wealthy moron. His political campaign was not the result of any masterplan or mastermind at work. Even he didn’t think he was going to win. It remains doubtful as to whether he ever wanted the job. We can go on and on analyzing how he won: an ineffectual Clinton campaign ignoring the Rust Belt, white middle class economic angst, an indifferent body politic, racism, white nationalism, the growing influence of the alt-right, a flawed election system, James Comey, ad nauseam. And in any combination one wishes. Trump’s election was a happenstance of history, a perfect and unfortunate storm of circumstance and luck. A much less definitive answer will always be elusive – any single factor could have changed the game. But it didn’t – politics is politics, it is not physics, as pollsters and pundits have so indubitably demonstrated to us. No, Trump is not a perfidious puppeteer, and how some political writers ostensibly believe this is a somewhat beguiling.
I can’t remember a time when I ever thought Donald Trump was a smart person. He and his acolytes on the alt-right milk the encomiastic meme that he’s a self-made man and negotiator nonpareil. But even in the 1990s, when his spoken words were slightly more intelligible, he came across as an insufferable self-promoter and real estate con man who lucked into a fortune. His personal history, when stripped of the glitter of hagiography, supports this view.
While he says, unsurprisingly, “I’m like a smart person,” he won’t release his college transcripts. Of course Presidents seldom voluntarily release their transcripts, but no President has ever prated so much about his own intelligence, and besides, didn’t Trump demand that Obama release his transcripts? He also claims to have gotten his start with a “small” million-dollar loan from his father, omitting the fact that he was also a trust fund kid, had testified in a deposition that he borrowed $9 million from his father’s estate, and according to the Wall Street Journal (paywall), was given somewhere around $14 million by his father, Fred. Moreover, dad bailed him out of a bad casino deal with an illegal $3.5 million loan. Bloomberg News estimated Trump’s net worth at around $2.9 billion, not very close to Trump’s own $10 billion claim. He isn’t even among the top 20 richest real estate moguls in the world, but has been involved in more than 4,000 lawsuits (and counting). Had he simply invested his money in index funds, his net worth today would be closer to $13 billion. He operated a fake charity and a fake university, the latter of which cost him $25 million in a fraud settlement. Combined with his multiple bankruptcies, these facts hardly paint a picture of a smart businessman. By any honest account, he is a walking, talking, breathing fraud.
Trump is not particularly good at abstract thought, and has no patience for policy; like a bird, he’s mostly a bundle of instincts, appropriately demonstrated by his tweets. He surrounds himself with likeminded conspiracy theorists like Steve Bannon, and in the course of less than a hundred days has managed to change a flawed but functioning democracy into a third world kakistocracy/kleptocracy hybrid. He should not be given evil genius creds because it is entirely likely this was never his plan. Such a plan would require an actual political philosophy and coherent thinking. Nor do his current and former supporters deserve a shred of sympathy: they are either ignorant, credulous, complicit in Trump’s prevarications, or some amalgam of the three, and were therefore willing participants in strengthening the lattice of lies that ensconced him in the White House.
Trump is, and will always be, a failure – as a businessman, as a person, as the President of the United States. No financial net worth calculation will ever be able to change that.
“Alt-Right” is a Convenient Fiction: It’s Just the Right With A Modem
Many people have apparently forgotten that haplessly ignorant and hopelessly angry conspiracy theorists who sometimes couch their white supremacist leanings in obscurantist academic language have been included within the “big tent” of the Republican Party since 1965. This is simply an observation of fact, if one is to give any countenance to what most within the “alt-right” say they believe. How are their feckless ideas fundamentally different from those within the John Birch Society? Or the more important rhetorical question: How are their beliefs fundamentally different from the average mainstream Conservative who only repeats them as off-the-record whispers into the hairy ears of his peers at the country club bar?
There are a million ways to slice and dice the “real” reason Donald J. Trump got elected, and impressive efforts have been made to attribute it to third party candidates, white middle class angst, a fundamentally misguided Clinton campaign, fake news stories, the archaic electoral college model, and many others. It of course could have been any of these things individually, and more likely a combination of some or all of these things, but without the “alt-right” and their preposterous, simplistic but easily digestible memes aimed at the ignorati, it is hard to see how Trump could have been elected. Could Trump have won without the “alt-right”? Sure, and for any of the above reasons. But the “alt-right” were game-changers in ways that none of the other competing theories are.
The “alt-right” doesn’t have anything new to contribute, and they don’t have any coherent political philosophy. They just learned how to use a computer.
Yes, I make the not-so-bold claim that the influence of the “alt-right” got their guy and their party elected, or, as this claim can never be empirically verified, it was enormously influential.
And their guy and their party must now dance with them that brung ‘um.
Realize, too, and equally importantly, that the very term “alt-right” is a misnomer, which is why I put it in quotes. Since Obama’s election in 2008 the “alt-right” became the “actual-Right” – the Right of reality, and let’s not insult everyone’s intelligence by pretending otherwise, that their ideas are somehow new, or important, or intelligible. And let’s not also pretend that this is some kind of new mutation of a virus infecting Conservative politics. If anything, it is simply an extension of old ideas by a social media medium that easily reaches people without requiring them to do anything so strenuous as to read a book.
The “alt-right” moniker used to describe Trump supporters should be discarded for simple “the Right,” or if you prefer, “Conservative.” You could even do the Prince thing and say, “The party formerly known as the Conservative Party,” but that’s a mouthful, and it wouldn’t clarify anything. (As Bill Maher once noted, “survival seeds” are really just “seeds.”)
The “alt-right” label does not procure us with any new insight, does not enlighten us, and it does not provide any new, particularly useful information. There’s simply no need to complicate things with a further descriptive. It’s been tried before. These reckless ideologues and irresponsible fakirs have been called the “far right,” “neoconservatives,” “paleoconservatives,” among other names, none of which stuck. Why? As I said, there’s simply no need for a new name. Certainly there’s a want for a new name, as it could have the effect of decoupling the racist kooks from mainstream Republicans, giving them political cover from being too closely associated with the the mentally ill and the shameless liars who spout the silly shibboleth “cuckservatives” (more on who those people are below), but it would be superfluous.
I think that too many people really don’t get this, and I feel the strange need to belabor the point somewhat, so please indulge me. By way of analogy, when you tell someone that you’re an American, do they ask you, “Really, from what country?” It might be a pedantically correct question because Mexicans (the ones actually living Mexico) are also Americans, if geography and history are to be considered. But it would also be an embarrassingly scholastic question. In the real world, when you tell someone that you are an American, they are not confused about what country you’re from. And in the real world when someone tells you that they’re a Conservative, there should be no confusion that they are from the party that supports Know-Nothing nativism, and has done so for more than a century. Now, though, they (Conservatives) have become so dumb that they’ve lost any pretense of diplomatic subtlety. Perhaps this was a result of having a sophisticated, educated scholar, gentleman, and black bon vivant in the White House for 8 years instead of a monosyllabic borderline moron from Connecticut who pretended to be a Texas Wildcatter and chews with his mouth open. Nobody knows. But this is, in my view, a good thing. It is always better to deal with open racists and people wearing tinfoil hats than people who pretend not to be racists, or sane, hiding their tinfoil hat under waves of orange comb overs.
The dog whistles are gone now, or at least now both dogs and humans can hear them.
How can I be so sure that the “alt-right” and the Conservative Right are just slightly different curings of the same beef? For a very simple reason. Those “cuckservatives” who so indignantly, righteously, and correctly, excoriated Donald J. Trump with unambiguous recursives throughout the long campaign, are now glad-handing him in the hope of serving in his administration. What Conservative among them refused to meet with him on principle? Who among them stood by their faux egalitarian, pluralist principles and denounced him? I haven’t been able to find a single one. The oft-repeated refrain from Trump supporters is, “He says what I am thinking.” Indeed, you’re thinking at a primary school level and you’re newly-anointed leader is speaking at the same level, often lower. And the shameless pilgrimage of newly-reformed, born-again acolytes to the Mecca of all that is wrong with the world – the Trump Tower – is proof that Conservative leaders agreed with Trump all along too, but because they were politicians, they just couldn’t say so, and like Trump himself, they thought he would lose anyway. But now that the game has changed, they no longer have to speak in code about their insidious ideas, and what a relief it must be to shed the heavy and false raiment of reason and say what you think, as grotesque as it is.
I could be wrong of course – I am, after all, imputing motives to the actions of desperate aspirants that they themselves deny, and therefore this is circumstantial evidence to be sure. It could be that they disagree with Trump but still think they can be instrumental in their respective roles in public service. But one might find it worth considering that their boss has never shown even the remotest interest in public service through the course of his silk-pajamad life, unless you count his fake charity or fake university. Or perhaps they think they will be serving the country and not the man running it. One doesn’t have to be completely politically jaded to dismiss that theory, though. Let’s be serious.
More broadly, this political amalgam of mostly poorly educated jingoists and xenophobes calling themselves Conservatives must always remain under the “big tent” of the Republican party for the very simple reason that if they split into different factions they would cancel out any real political influence they have held as a group; if they split into a Old-Conservative (pre-Tea Party) party and a New-Conservative (post-Breitbart) party, the big circus tent would collapse on itself and competing carnival barkers would drown themselves out. The internecine wars would not be survivable. I wouldn’t complain, but I’m not credulous enough to think it will happen. After all, we saw how politically ineffective Conservatives were when they found themselves between the two (politically) geologic periods of Obama’s election in 2008 and his reelection in 2012, which very nearly became the Permian-Triassic “dying out” for the Republican Party – but was saved by a little known organisms, like rural toothless hillbillies teaming up with resentful post-industrial Rust Belt garret-dwellers, who in turn developed symbiotic relationships with wealthy neoliberals, internationalists and the primordial slime of simpletons of all demographic groups, to create a more diverse and complex system which allowed it to survive, and apparently thrive. But like all complex systems, its survival comes with a price – inherent instability.
Conservatives are mad at the world, but their members can’t completely agree as to why they should be: minorities are taking their jobs (especially Mexicans), America was tricked into electing a secret Muslim from Kenya, manmade global climate disruption is a hoax perpetrated by the Chinese, and the ultimate goal of Liberals is to see America become a communist fagtopia arm of the United Nations by taking away our guns (or any combination of the above, or all of the above, and many more absurdities as well).
As it turns out, these new Conservatives should be justly angry about many things. They should be angry that their Conservative leader for 8 years, a man so dumb he has become somewhat of a cult figure within the movement (and now spends his time finger painting wounded soldiers in his garage), sent young men and women into senseless wars of choice having much more to do with neoliberalist economic theology than its (much more effective) branding as “freedom” – because we don’t want average publicly-educated children to bothered with any author as scary and confusing as George Orwell. They should be mad that they have been conned for decades into voting against their own interests. They should be mad that the very same Conservative leaders who they worship openly, also despise them and ridicule them, openly. Indeed they should be angry at both major political parties for selling the snake oil of silly side issues like political correctness, identity politics, terrorist cells infiltrating the Homeland by parading as Syrian refugees, and the clear and imminent danger of transgender people using a restroom different from what their God-assigned individual genitalia told them their assigned restroom should be.
But the important issues do not anger them, because they’re not largely aware of them, or if aware of them, only vaguely. And their animosities are so easily misdirected by more emotional and visceral manufactured threats.
Things like economic theory or political philosophy are obscured by the grime on the lenses of perfectly serviceable reading glasses, and yes, I know that I am risking taking this analogy too far to imply that they cannot read. Of course they can read. They just cannot see well. The reason for their myopia is not their own doing, it is the result of the disease that was given to them by the very people who benefit from their legal blindness – the “alt-right” – the new Conservatives.
It did not used to be this way of course. There was a time when Conservatives were not bat-shit crazy, angry, confused nut jobs from an alternate universe, or kids with so little moral character or emotional intelligence that they value shock value over all else. Sure, some of their base tendencies were similar with their bad seed offspring – they tended to be white and privileged, slightly racist, fearful of change, and subject to unquestioning belief in dogma. But they weren’t crazy. They were part of an intellectual movement, a movement like all intellectual movements before and since, struggling to make sense of the world, and in doing so providing a framework in which one could hope to decipher reality, filtering out both the observable and non-observable objective facts that were superfluous and distracting to true human understanding of how a good human society could be achieved. They were people like William F. Buckley Jr. and George Will. Of course Buckley is dead and Will has been sidelined with most the rest of his reasonable, intellectual brethren, in the face of a movement that they themselves inspired, but has now cannibalized their leaders’ once respectable, if not at least intelligible, ideas, and shat them out as transmogrified demagogic slogans and memes, never having fully digested them. The stench is overpowering. But like a dog eating its own vomit, the stink is apparently overpoweringly seductive for the semi-sentient. To complete this offal scatology analogy – if for no other reason than to shock sensitive readers – one might remember the quote from Gabriel García Márquez, “…the day shit is worth money poor people will be born without an asshole.”
Never mind. While I never agreed with most of the arguments of the (now dead or well into the final death-rattle) intellectual conservative movement, but in the heady days in the marketplace of ideas, you could argue with them about economic policy, about social policy, and any number of other things like philosophy and sociology, and they would be well-versed in the arcane theories of Keynes and Kant and Nietzsche, and we could even agree on many objective facts in the process, of course differing on interpretation and details. They were passionate and persuasive debaters, and their arguments often made intuitive sense. The closest one can come now to any Conservative who is in power and can speak in complete sentences is the automaton in the form of Paul Davis Ryan (R-Wis), the current Speaker of the House whose apparatchiks think of him as some kind of policy wonk when he is in reality a gym rat man-boy who fell in love with Ayn Rand and never got over her.
But then something happened. Many of their policy ideas were put into practice. And time passed. And everyone could see without the need of intellectualizing that their theories just didn’t work, at least for the average American.
Out of many possible examples, let me just give the most obvious one. The sine qua non of economic policy for Conservatives like Paul Ryan, to put it in its most sanitized form, is “supply-side” – reducing taxes for the wealthy and reducing regulations for corporations, which, as the story goes, would result in higher growth and higher investment, and the economic benefits that the wealthy would obviously filter down to the less rich, the workers, and to society as a whole (hence this theory’s more pungent name of “trickle down” economics). Economists like Milton Friedman and many others built whole careers on this fallacy. It was implemented in earnest with Ronald Reagan’s economic policies in 1980. The problem was of course that nothing trickled down. It didn’t even dribble. Almost four decades later, after being applied liberally (no pun intended), it became increasingly more difficult to convince people that it was working, or that it simply was never given a fair chance at working, or had been ruined by the sabotage of another competing party in power with a different theory. Even the congenitally or willfully ignorant could see that this was the case, without having to think too hard about it – it was felt in everyday life. Our grey post-apocalyptic industrial cities and towns are here, the homeless encampments are here, the food banks who turn hungry people away because there is no food are here, the record breaking Dow is here, and the full employment rate at crappy service industry jobs are here too. One need only open her eyes to see these things.
But when one invests a lifetime of intellectual energy propagating an argument, or as in this case be, a beautiful but dangerous illusion (neoliberal theology), it is a dreadfully hard habit to give up. So the passion for the argument has not abated, at least within the circles of conservative economic ideas, and neither did its sophistic leanings, or perhaps even its dogmatic principles. But at some point the all-powerful force of dogmatic belief had to eventually come in some sort of contact with the immovable object of economic reality. So conservatives simply gave up on reasoned argument and began selling fear and loathing, which have very good historical records of moving public opinion in one’s favor, as it requires no thought or analysis, only an amygdala and consciousness.
Progressives like very much to demonize Conservatives as being dimwitted knuckle-draggers too dumb to consider facts and too dumb to accept the realities of objective truth. Conservatives, likewise, very much like to demonize Progressives as pie-in-the-sky “knee-jerk” educated-beyond-their-means Liberals, who have no hard-felt ideological roots and will take them to wherever their interest-based political winds will blow them. Both of these absolutes are wrong, but if there were not some seed of truth to these generalizations, these stereotypes could never have taken root.
Conservatism, in principle, isn’t a bad thing. Teddy Roosevelt was a conservative, and he wanted, mostly, to conserve the natural environment. He almost single-handedly created our national park system and was the forerunner of our environmental protection laws. And Progressives love him for this. Yes, Liberal Progressives can love a Conservative. And Conservatives can love a Liberal right back. After all, none other than Richard Millhouse Nixon created the Environmental Protection Agency, which gave us the Clean Water Act and the Clean Air Act. Yet Progressives excoriate Teddy for being a war-mongering, racist populist, as perhaps they should. And Conservatives excoriate Nixon as being a race-baiting political opportunist, as perhaps they should. Conservatives want to conserve – our democracy, our heritage, our way of life, our hopes and our dreams for a better future. Progressives want to progress beyond conservation, into the bold new world of possibilities, where all men being created equal is not just an aphorism. The instincts of these two groups have found common ground in the past, and if history is any guide, will again in the future. Their ideas need not become a diametrically opposed zero-sum game. Regressive dreamers of a golden-white Norman Rockwell past that never really existed but want to make it re-exist with the hocus-pocus of hyper-free market capitalism and white pride vs. progressive dreamers that a brave new world of equality can be created using the same magic.
Pragmatists, consigned to the bench, sit on sidelines, scratching their heads, writing essays like this, adjusting their jocks, and smelling their fingers.
It has been widely reported that coverage of the 2016 presidential campaign, ABC World News Tonight, CBS Evening News and NBC Nightly News – the milquetoast powerhouses of basic news dissemination, spent a total of 32 minutes of airtime on coverage of public policy issues – crime, abortion, civil rights, the environment, poverty, etc. – compared to 220 minutes in 2008. During the Republican primary season, the networks spent 333 minutes on Donald Trump alone. Of course they did – facts and issues are mostly depressing, and talking about them when there is man who looks like an immolated orangutan with a bad wig would kill ratings. The major networks are not dumb. They’re just sycophantic followers of money at any cost, not unlike the racist they gave so much coverage to and helped to elect.
But I digress. The Conservative parties, both here and abroad, are parties of feckless white nationalists, blinded by a failed ideology of individualism and neoliberalism. Liberal parties, both here and abroad, are rainbow coalition parties guided by the failed ideology of what’s-in-it-for-me idealism, and neoliberalism too. The only people talking sense, the Bernie Sanders’s of the world, are not being listened to because the gatekeepers of ideas won’t let them be heard.
Conservatives can try to surgically excise deplorables from their platform by calling them “alt-right,” but that’s just an obvious ploy to distance themselves from the very people who elected them, and by extension, who will govern all of us. Why Liberals have accepted this labeling game is less clear. They would be better off to put all of them into the same sack and just call them Conservatives; of course they have differences, but it is a mistake to focus on those differences instead of their commonalities. Clinton was half-right to call half of Trump supporters “deplorables.” Half-right because they are all deplorables. You, Trump supporter, might be the most honest morally upright example of a hominid in the world, and supported the President-elect for a legitimate reason (e.g., he doesn’t like the Trans-Pacific Partnership), but in doing so you had have to have ignored every other deplorable thing he stood for, which is a moral failing if there ever was one.
I’m just calling a duck a duck.
During the 2016 presidential campaign, the Democratic leadership excoriated Donald Trump. (All is fair in love and war.) But thinking that he could not possibly win, mainstream Republicans did too. Mitt Romney called him a “phony” and a “fraud.” He said Trump has led the nation to the abyss. He was, of course, right – not exactly a hard call to make. (I can only imagine, but it must have been fun to be on that Right-rickety bandwagon, cannibalizing one of your own and feeling good about it because it was, well, the right thing, the honest thing, the decent thing, to do.)
But then, against all odds, Trump won. He didn’t even want to win. Nothing in his curriculum vitae even remotely suggested that he has ever had the slightest interest in public service.
Now he is being fawned upon for jobs by those that quite rightly denounced him a month ago.
Neil Cavuto of Fox News openly wondered how Trump could meet with Romney at all. But this pondering came across as somewhat silly. After all, if Trump could only choose from his apparatchiks, he would have to fill a thousand administration positions from a pool of people he could count on two hands. The parade of possibles now meeting with Trump at his private golf club or his suite at Trump Tower in New York is pathetic, grotesque, and of course expected.
They are, to use Hillary Clinton’s phrase, a basket of deplorables. Not the toothless, racist hillbilly kind of deplorables, but rather the polished, Ivy League kind. They’re bright-eyed and bushy-tailed, and they speak in complete, reasonable sentences. And they’re shameless. Some of them may think that they can make a positive difference in the Trump administration, perhaps even pushing back against their new Commander In Chief’s basest instincts. Others, a minority to be sure, might be true believers. Still others, more likely than not, just want a job, like so many other Americans, and Trump did, after all, promise to bring jobs back to America, a promise he of course can’t fulfill.
Donald is, of course, loving it. For those glad-handing job seekers, though, they might have to look their children in the eyes one day, and not with sexual ardor, I hope.
A few weeks earlier there was a Mother’s Day event which consisted of a catered brunch, the presentation of crafts made by kids for their moms, and a touching video honoring mothers around the world. Perfect.
The majority female administration, faculty and staff at our children’s private school, though, couldn’t leave dads twisting in the wind, and a handcrafted collage just wouldn’t do – aren’t dads the conventional under-recognized tripartite of the family unit?
Someone – undoubtedly a woman – came up with the brilliant idea of inviting all the fathers with their children for some bonding, exercise, and games on a Thursday afternoon outside in the blistering June heat in Chihuahua. Text messages erupted in protest, but we went anyway; after all, it was to honor us (and guilt is a powerful motivator). So after work, middle aged men in suits went through eight circuits with their kids, alternating between dancing, sack-racing, aerobics, obstacle courses, water-balloon tosses and all manner of other clichéd “fun” activities for families.
And it was great fun. For the kids. Kids don’t mind high-desert dirt sticking to their perspiration-drenched bodies as they run and squeal and play with their friends. Dehydration can be a hoot. But this wasn’t Children’s Day. (Every day is Children’s Day, plus they get an extra one thrown in, not even counting Student’s Day.) This was Father’s Day, and the attending fathers (I wouldn’t claim to speak for them all), didn’t have such a great time (as their ruddy faces, glum expressions, and stained trousers seemed to hint).
Personally, I don’t think we deserve a special day – not even the most responsible, disciplined and attentive of us. All we did was ejaculate inside of a women and they took care of the rest, which is the hard part of making babies.
Someone had a brilliant idea that it would be great fun for fathers to bond with their kids in a team building exercise for Father’s Day sponsored by the school. But if you’re a dad and you’re not doing that on a regular basis with your children by taking them to parks, to museums, to family events, or even just playing board games with them, then you’re a fuck-up of a personal father failure, and a once-a-year hopelessly-contrived school day with your kids is at best a token acknowledgment of your paternity and responsibility as a person.
I’m not saying we don’t deserve some recognition, but it should be proportional, and usually it is. A personalized coffee mug, a six-pack of artisanal beer, an afternoon left unmolested to nap in front of the TV. That doesn’t seem to be asking for much. And that’s all we want.
So take it easy. Speaking for myself, I don’t want equal recognition, and I don’t think I deserve it at any rate. But even if I did, I would be happy with a brunch (I might insist on just one mimosa), and that would be it. Anything more would be gratuitous politically correct pandering.
And I almost forgot. When we got home my daughter cried because we left about five minutes before every last balloon was popped in the grand finale of balloon-popping as the sun was setting and the commute traffic was heating up. The kids were so exhausted they slept in my bed. I slept on the couch.
Happy Father’s Day.